Results 121 to 130 of about 949 (175)
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2011
This paper aims to put in dialog the French Philosopher Michel Foucault and the North-American Philosopher Richard Rorty. It presents Rorty's lecture of Foucault's work and analyses this interpretation. After that, the paper offers an alternative interpretation of Foucault's work, suggesting that Rorty was quite imprecise in his interpretation A final ...
De Almeida, Felipe Quintao +1 more
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This paper aims to put in dialog the French Philosopher Michel Foucault and the North-American Philosopher Richard Rorty. It presents Rorty's lecture of Foucault's work and analyses this interpretation. After that, the paper offers an alternative interpretation of Foucault's work, suggesting that Rorty was quite imprecise in his interpretation A final ...
De Almeida, Felipe Quintao +1 more
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Iride, 2019
In the paper I examine Rorty’s argument elaborated in Philosophy and Social Hope where he places himself within the liberal democratic tradition stemming from Mill and Dewey. Rorty argues that this tradition does not need to be revised, it only needs to be supplemented by what we have learnt from contemporary post-modern critics such as Foucault.
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In the paper I examine Rorty’s argument elaborated in Philosophy and Social Hope where he places himself within the liberal democratic tradition stemming from Mill and Dewey. Rorty argues that this tradition does not need to be revised, it only needs to be supplemented by what we have learnt from contemporary post-modern critics such as Foucault.
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Common Knowledge, 2023
Abstract Richard Rorty is easily cast as the intellectual godfather of our post-truth condition. But unlike Nicholas Gaskill, whose article in Common Knowledge 28, no. 3, has engendered a continuing symposium in the journal, Professor Fuller sees Rorty's role as being to his credit rather than detriment. Rorty extended W. B.
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Abstract Richard Rorty is easily cast as the intellectual godfather of our post-truth condition. But unlike Nicholas Gaskill, whose article in Common Knowledge 28, no. 3, has engendered a continuing symposium in the journal, Professor Fuller sees Rorty's role as being to his credit rather than detriment. Rorty extended W. B.
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New Literary History, 2008
Huizinga, Meinecke, or Braudel.1 He was even less interested in philoso phy of history and considered this discipline to be devoid of interest and significance.2 He never commented on the work of Hayden White?the most influential contemporary philosopher of history?though he must have been quite well aware of its existence3 and of how close it came to ...
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Huizinga, Meinecke, or Braudel.1 He was even less interested in philoso phy of history and considered this discipline to be devoid of interest and significance.2 He never commented on the work of Hayden White?the most influential contemporary philosopher of history?though he must have been quite well aware of its existence3 and of how close it came to ...
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New Literary History, 2008
Once a year the Daily Princetonian used to publish lists of the top-rated courses. When I arrived at Princeton in 1972 to begin my graduate work in religion, Dick Rorty's lecture course on metaphysics and epistemology routinely appeared on the list of the top ten courses with enrollment over fifty. Two of my friends signed up to take the course.
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Once a year the Daily Princetonian used to publish lists of the top-rated courses. When I arrived at Princeton in 1972 to begin my graduate work in religion, Dick Rorty's lecture course on metaphysics and epistemology routinely appeared on the list of the top ten courses with enrollment over fifty. Two of my friends signed up to take the course.
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Human Affairs, 2007
Rorty and Normativity The paper summarizes some of the main ideas in Rorty's philosophy and indicates the views he holds on normativity. As a neopragmatic thinker, Rorty wants as little normativity as possible, but this does not mean that he rejects all types of normativity.
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Rorty and Normativity The paper summarizes some of the main ideas in Rorty's philosophy and indicates the views he holds on normativity. As a neopragmatic thinker, Rorty wants as little normativity as possible, but this does not mean that he rejects all types of normativity.
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2005
The Brain as Hardware, Culture as Software Philosophy-Envy Strong Poets, Privileged Self-Narration, and We Liberals The Liberal Ironist Between National Pride and Global Solidarity Pragmatism, Realism and Science Is Rorty's Non-Reductive Naturalism Reductive? Scepticism, Correspondence and Truth Strong and Weak Metaphysical Quietism The World Regained?
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The Brain as Hardware, Culture as Software Philosophy-Envy Strong Poets, Privileged Self-Narration, and We Liberals The Liberal Ironist Between National Pride and Global Solidarity Pragmatism, Realism and Science Is Rorty's Non-Reductive Naturalism Reductive? Scepticism, Correspondence and Truth Strong and Weak Metaphysical Quietism The World Regained?
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2002
Abstract Truth and Progress, the third volume of Richard Rorty’s philosophical essays, can be recommended not only to Rorty’s admirers and to those who regard him as a leading enemy of reason but also to anyone who wants to get a sense of a significant intellectual phenomenon.
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Abstract Truth and Progress, the third volume of Richard Rorty’s philosophical essays, can be recommended not only to Rorty’s admirers and to those who regard him as a leading enemy of reason but also to anyone who wants to get a sense of a significant intellectual phenomenon.
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Dialogue, 1983
My objective here is to sketch a proposal against the many who insist on reading Rorty as arguing within traditional philosophy, in spite of his contentions to the contrary. I want to suggest that Rorty should be read as importantly outside the philosophical tradition and as an external critic.
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My objective here is to sketch a proposal against the many who insist on reading Rorty as arguing within traditional philosophy, in spite of his contentions to the contrary. I want to suggest that Rorty should be read as importantly outside the philosophical tradition and as an external critic.
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1985
Hesse and Pettit present somewhat different reconstructions of Rorty’s suggestions about the discipline that might survive the collapse of foundationalistic epistemology. They both treat Rorty’s argument very respectfully, as opening the way to an interesting new possibility.
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Hesse and Pettit present somewhat different reconstructions of Rorty’s suggestions about the discipline that might survive the collapse of foundationalistic epistemology. They both treat Rorty’s argument very respectfully, as opening the way to an interesting new possibility.
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