Results 21 to 30 of about 1,050 (166)

“Whoever Eats My Flesh and Drinks My Blood Remains in Me and I in Him”

open access: yesStudium: Filosofía y Teología, 2021
This study exposits Thomas’s teaching on Eucharistic reception, giving particular attention to his treatment of spiritual and sacramental eating as well as the res et sacramentum of the sacrament.
Shawn Michael Colberg
doaj   +1 more source

Ebed-Melech’s protest to King Zedekiah as a model of modern protest movement (Jr 38:1–17)

open access: yesIn die Skriflig, 2019
Generally, there are three types of protest, namely prophetic, political and sacramental protests. The prophetic protest has to do with various prophets protesting against nations, kings and policies of the government.
David T. Adamo
doaj   +1 more source

Toward a reinterpretation of sacramental theology in the context of pandemics: The case of the Methodist Church in Zimbabwe

open access: yesActa Theologica, 2023
The advent of Covid-19 and the subsequent closing of religious institutions through lockdowns created a pandemonium that saw churches not being able to meet physically for worship.
M. Mujinga
doaj   +1 more source

Rozum i wiara a małżeństwo. Znaczenie ścisłej tożsamości pomiędzy węzłem małżeńskim a jego wymiarem sakramentalnym w małżeństwie ochrzczonych (kan. 1055 § 2)

open access: yesAnnales Canonici, 2012
The article discusses the meaning of the canonical and theological principle of the identity between marriage bond and sacrament in the case of two baptized persons.
Andrzej Wójcik
doaj   +1 more source

Prohibition against Wearing Ecclesiastical Dress by Secular Clerics as a Punishment for Crimes contra sextum cum minore

open access: yesReligions, 2023
The article examines the canonical legitimacy of imposing the punishment of prohibition of wearing ecclesiastical dress in the case of crimes contra sextum minore committed by clergy.
Adam Jaszcz
doaj   +1 more source

Germ Panic and Chalice Hygiene in the Church of England, c.1895–1930

open access: yesJournal of Religious History, EarlyView.
The late‐Victorian medical revolution in bacteriology, and growing public awareness of hygienic standards and the danger of disease infection from germs, created alarm about the traditional Christian practice of drinking from a common cup at Holy Communion.
Andrew Atherstone
wiley   +1 more source

The Savage Worlds of Henry Drummond (1851–1897): Science, Racism and Religion in the Work of a Popular Evolutionist

open access: yesJournal of Religious History, EarlyView.
Abstract The savage was a familiar as well as deeply problematic figure in late‐Victorian literary and scientific imaginaries. Savages provided an unstable but capacious and flexible signifier to explore human development and human difference, most often in ways that followed a disturbing racial logic.
Diarmid A. Finnegan
wiley   +1 more source

Mujeres Públicas and women in public: Scrutinising the history of prostitution in eighteenth‐ and nineteenth‐century Mexico

open access: yesGender &History, EarlyView.
Abstract Past studies of prostitution have mislabelled Mexican women as prostitutes when it is not clear that they had engaged in transactional sex. Here, we examine the history of prostitution between 1750 and 1865, detailing both legal frameworks and judicial evidence to address the reasons for the inflation of prostitution's presence in Mexico ...
Nora E. Jaffary, Luis Londoño
wiley   +1 more source

Sacramental Realism of Chesterton and Lewis

open access: yesActa Universitatis Carolinae Theologica, 2021
The aim of this study is to present G. K. Chesterton’s and C. S. Lewis’s understanding of sacramental realism and its possible adoption in pre-evangelisation. It is demonstrated that G. K.
Pavol Hrabovecký
doaj   +1 more source

Mothers against the natural order: Gender representations and desertion of identities in the drama of disinheriting a son in eighteenth‐century Barcelona  

open access: yesGender &History, EarlyView.
ABSTRACT The disinheritance of a firstborn son accustomed to the privileges of exclusion has for centuries been a dramatic event for families, especially if the decision was taken by a woman, the son's own mother. Very few dared to do so, because it symbolised a break with the notion of virtuous, compassionate motherhood; it represented a failure to be
Mariela Fargas Peñarrocha
wiley   +1 more source

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