Results 31 to 40 of about 1,050 (166)

Migration, Repression and Homosexual Sociability in Francoist Spain: An Analysis of the Case Files of the Special Courts of Barcelona (1965–1975)

open access: yesGender &History, EarlyView.
ABSTRACT In Spain, under General Franco's regime, homosexuality was regarded as an antisocial and dangerous behaviour. It was thus pursued both by the police and judicial courts. The Law on Vagrants and Crooks (1954) and, subsequently, the Law on Dangerousness and Social Rehabilitation (1970) constituted the legal mechanisms used by the dictatorship to
Jordi Mas Grau, Rafael Cáceres‐Feria
wiley   +1 more source

Revelación y Tradición en la Iglesia

open access: yesEstudios Eclesiásticos, 1968
La comunicación de Dios en la historia se realiza mediante la unión de sus gestos y palabras. Esto se encuentra presente tanto de forma vertical como horizontal, es decir, en la historia.
Ángel Antón
doaj  

What Makes a Christian Life Alive? On Call and Creation in N.F.S. Grundtvig and Jean‐Louis Chrétien

open access: yesDialog, EarlyView.
ABSTRACT According to 19th‐century Danish theologian and poet N.F.S. Grundtvig, Christianity truly comes alive when it is freely expressed in the congregation through confession of faith, preaching, song, and praise. This article presents a contemporary systematic reading of Grundtvig's important essay, The Christian Signs of Life, alongside his hymn ...
Anders Skou Jørgensen
wiley   +1 more source

Golden weapons and golden fetters: From the gold standard to the new geopolitics

open access: yesThe Economic History Review, EarlyView.
Abstract This paper explores the historical relationship between monetary regimes, security concerns, and geopolitical tensions, particularly focusing on the role of gold. Throughout history, monetary systems have been deeply intertwined with international state systems and security provisions.
Harold James
wiley   +1 more source

Sacramental Exchange: Eschatological Economy and Consumption Ritual

open access: yesReligions, 2020
Contemporary sacramental theology construes the sacraments as a symbolic gift exchange between God and humanity; God initiates in the ministry of Jesus Christ, and human beings acknowledge and respond to God’s gift.
Kimberly Belcher
doaj   +1 more source

Romano Guardini and Cornelio Fabro on Kierkegaard's Christian Humanism

open access: yesThe Heythrop Journal, EarlyView.
Abstract This article examines how Søren Kierkegaard's theological anthropology furnished resources for reconstructing Christian humanism among mid‐twentieth‐century Catholic thinkers. Focusing on Romano Guardini (1885‐1968) in Germany and Cornelio Fabro (1911‐1995) in Italy, I demonstrate how each thinker creatively appropriated Kierkegaard's ...
Joshua Furnal
wiley   +1 more source

El nuevo Ritual de Exorcismos: anotaciones canónicas

open access: yesEstudios Eclesiásticos, 2019
El ritual del exorcismo en la vida de la Iglesia es discutido. Hay posturas que niegan la acción del demonio en la vida de los hombres que acuden a la Iglesia pidiendo un exorcismo para los males que le aquejan.
Roberto Serres López de Guereñú
doaj  

LEX ORANDI – LEX CREDENDI ORIGEM, SENTIDO E IMPLICAÇÕES DE UM AXIOMA TEOLÓGICO

open access: yesPerspectiva Teológica, 2003
Seguindo o dinamismo da volta às fontes, a teologia sacramental redescobriu na Patrística uma forma de abordar os sacramentos, distinta da maneira a que o II Milênio do cristianismo nos tinha habituado.
Francisco Taborda
doaj   +1 more source

Palamism Does Not Disfigure the Gospel: A Reply to Thomas Weinandy

open access: yesInternational Journal of Systematic Theology, EarlyView.
Abstract In a 2024 article in the IJST, Fr. Thomas Weinandy argues that the theological system of Gregory Palamas is in grave error, especially with respect to its commitment to an objective ontological distinction between God's essence and His energies. In his concluding paragraph Fr.
Travis Dumsday
wiley   +1 more source

Der liturgische Vorsteherdienst im monastischen Kontext

open access: yesEx Fonte, 2022
The monastic liturgy of the Regula Benedicti was realized within two poles: the Divine Office and the Eucharist. The former grows out of the community itself and is constitutive of it, while the Eucharist is externally related to it.
Stefan Geiger
doaj   +1 more source

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