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Becoming Kizilbash: Sixteenth-Century Migrations from Ottoman to Safavid Lands
Journal of the Ottoman and Turkish Studies Association:This study examines the migrations from Ottoman Anatolia to Safavid territories during the early formation and development of the Safavid state, as documented in Ottoman cadastral registers (tahrir defterleri).
Ümit Katırancı
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World as (Arabic) Text: Mīr Dāmād and the Neopythagoreanization of Philosophy in Safavid Iran
, 2020The heavily Neoplatonic and antiquarian-perennialist tenor of Safavid philosophy is now widely recognized by specialists; but few have acknowledged its equally notable Neopythagorean turn.
Matthew Melvin-Koushki
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2019
The Safavids (1501–1722) controlled a land-based empire that comprised the modern-day nation of Iran, with extensions into Iraq, the Caucasus, and Afghanistan. The family of the Safavids originated as Sufi mystical sheikhs based in the region of Azerbaijan but were later imperialized thanks to the dynastic founder, Shah Ismaʿil (r. 1501–1524).
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The Safavids (1501–1722) controlled a land-based empire that comprised the modern-day nation of Iran, with extensions into Iraq, the Caucasus, and Afghanistan. The family of the Safavids originated as Sufi mystical sheikhs based in the region of Azerbaijan but were later imperialized thanks to the dynastic founder, Shah Ismaʿil (r. 1501–1524).
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Conservation Safavid Dynasty Manuscript
Journal of Paper Conservation, 2017This final year thesis at the Institut National du Patrimoine (Paris, France) focuses on the study and conservation-restoration of a Persian poetry manuscript by the famous Hafiz of Chiraz, from th...
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Les Caravanserais Routiers Safavids
Iranian Studies, 1974A la fin du quinzieme sifècle et à l'aube du seizième l'Iran était déchiré par des guerres intestines résultant de l'émiettement du pouvoir des Timurides. Le pays, sur le chemin de sa perte, subissait au nord comme à l'est, les terribles pressions de belliqueuses tribus.En ce chaos, il appartint au futur fondateur de la dynastie des Safavides, Shāh ...
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2018
The nascent Safavid uprising by the militant shaykhs Junayd and Haydar (grandfather and father of Shah Isma‘il) tried to create cohesion among their motley army of Turkic recruits from Anatolia and others through uniformization, the rapid distribution of booty, and even the recruitment of slave soldiers.
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The nascent Safavid uprising by the militant shaykhs Junayd and Haydar (grandfather and father of Shah Isma‘il) tried to create cohesion among their motley army of Turkic recruits from Anatolia and others through uniformization, the rapid distribution of booty, and even the recruitment of slave soldiers.
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1986
In the summer of 906–7/1501, after his victory over the Āq Quyūnlū, Ismā' īl entered the Turkmen capital Tabrīz, ascended the throne and took the title of Shah. He thereby founded the rule of the Safavid dynasty in Iran which was to last until 1148/1736.
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In the summer of 906–7/1501, after his victory over the Āq Quyūnlū, Ismā' īl entered the Turkmen capital Tabrīz, ascended the throne and took the title of Shah. He thereby founded the rule of the Safavid dynasty in Iran which was to last until 1148/1736.
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Iranian Studies, 1974
The Safavid period marks a definite turning point in the history of Persia and the beginning of a new phase in the history of Islam in that country. Yet, despite its distinct character and the break it seems to display with respect to the centuries preceeding it, there is definitely a long religions and intellectual history which prepared the ground ...
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The Safavid period marks a definite turning point in the history of Persia and the beginning of a new phase in the history of Islam in that country. Yet, despite its distinct character and the break it seems to display with respect to the centuries preceeding it, there is definitely a long religions and intellectual history which prepared the ground ...
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2015
Often considered a high point of Iranian culture, the period of rule of the Ṣafavid dynasty (1499–1720) witnessed the flourishing of some of the most prominent postclassical Islamic philosophers, most notably Mīr Dāmād and Mullā Ṣadrā. But the wealth of philosophical activity in the period did not arise from nothing, nor did it end abruptly at the fall
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Often considered a high point of Iranian culture, the period of rule of the Ṣafavid dynasty (1499–1720) witnessed the flourishing of some of the most prominent postclassical Islamic philosophers, most notably Mīr Dāmād and Mullā Ṣadrā. But the wealth of philosophical activity in the period did not arise from nothing, nor did it end abruptly at the fall
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