Results 31 to 40 of about 328 (154)
Abstract Among my interlocutors in Mashhad, Iran's second‐largest city, were individuals who repeatedly claimed that some persons, philosophies, and ethical lives not only might be but actually were perfect (kāmel). The salavāt, a polyvalent blessing upon the Prophet and his descendants, evinces this.
Simon Theobald
wiley +1 more source
The politics of street names: Reconstructing Iran’s collective identity
Abstract With the radical political change in 1979, Iran's revolutionary state assumed the responsibility of re‐rewriting the past history to forge a new sense of belonging, a particularly collective religious (Shia) identity. It launched a complex process of forgetting and remembering to first eliminate the national (Persian), non‐religious memories ...
Ehsan Kashfi
wiley +1 more source
Pīshkesh (Gift) and Its Functions within the Safavid Fiscal Structure [PDF]
Introduction:Pīshkesh, a traditional structure in Iran, was also prevalent during the Safavid period. Influenced by the cultural changes of Perso-Turkish patterns in post-Islamic Iran, this tradition emerged as a tax with various functions.
Farzad Khoshab +2 more
doaj +1 more source
The Iraqi state's legitimacy deficit: Input, output and identity‐based legitimacy challenges
Abstract This article analyses the nature of the legitimacy deficits of the post‐2003 Iraqi state and the grounds upon which alternative political orders have been proposed. The theoretical framework groups possible changes into three types: redistribution, regime change and secession.
Jacob Eriksson, Isaac Grief
wiley +1 more source
THE SAFAVID DYNASTY AND THE ROLE OF SHAH ABBAS I IN THE DEVELOPMENT OF SEVERAL FIELD [PDF]
The legitimization of the Shah was managed through his bloodline - as in those who were Sayyid or descendants of Prophet Muhammad were automatically considered legitimate rulers of the state.
Saharuddin, Desmadi +2 more
core +1 more source
Current historical research is going to analyze the interaction between the clerics and political governance in the safavid period. The method of research is historical sociology and includes the historical period of establishment until the fall of the ...
Heidari, A. (Arman) +2 more
core +2 more sources
Reflection of Feminine Erotic in the Safavid Period on the Isfahan School Paintings [PDF]
Early eleventh century A.H. / seventeenth century A.D., the Safavid period is one of the significant times in the history of Iran socially and culturally.
Fatemeh Shahkolahi +3 more
doaj +1 more source
Motives of Shah Ismail Safavi The First toward the Propagation of Shi’ism [PDF]
The effect of propagation of Shi’ism by Shah Ismail Safavi the first is so extensive that is currently observed in the cultural and social domain of Iran.
Saeed Najafinezhad
doaj +1 more source
An Analysis of Religious Texts in the Safavid Government Based on Hermeneutics
The purpose of the present study is to survey the main intention and objective of writing religious texts during the Safavid dynasty that can be applied as an educational method to understand other religious texts in historical eras. In this regard, Skinner’s intentionalist Hermeneutics was used to recognize different aspects of religious texts in the ...
Hamid Nassaj, Parviz Jamshidimehr
openaire +1 more source
The Study of Safavid’s Relationships with Christian Minority in Iran throughout the Development and Authority (907-1100 After Hijrah / 1501-1600 AC) [PDF]
Safavid as the first government of Shiite Twelvers was dealing with two religious trends of Sunnites and the followers of non Islamic religions. The historical sources have presented different and contradictory reports in relation to the way of Safavid’s
Abbas Masiha, Hassan Zandiyeh
doaj +1 more source

