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Interviewing Salafis

2018
In chapter 10, Massimo Ramaioli provides advice on interviewing Salafis based on his experiences in Jordan. He shares 10 considerations with the readers: orientalism, ethics, risks, context, meetings, approach, language, ivory tower, muqābala (encounter/interview), and surprises.
Zoltan Pall, Mohamed-Ali Adraoui
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Copts and Salafis

2019
This chapter assesses the most important period in the revolution, namely the last three months of 2011. By that time the revolutionary forces—those that stayed mobilized or that remobilized periodically throughout the year—had articulated a series of demands that went far beyond the ubiquitous but vague “bread, freedom, and social justice” slogan ...
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Salafi Utopia

2019
Cultural Logic: A Journal of Marxist Theory & Practice, Vol 13 (2006)
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Who are “the” Salafis?

Journal of Muslims in Europe, 2017
This article explores the lifeworlds of so-called Salafi(st)s in North Rhine-Westphalia, Germany, by examining the ways their beliefs impact upon their everyday lives, identities, and religious practices. Based on participant observation, informal talks, and in-depth interviews conducted with persons visiting mosques ascribed to apolitical “puristic ...
Sabine Damir-Geilsdorf, Mira Menzfeld
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Promoting Salafi Political Participation

2016
CSS Policy Perspectives, 4 (5)
Bitter, Jean-Nicolas, Frazer, Owen
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Salafi Political Theology

Salafism is a theological movement whose radical wing is today affiliated with al-Qaʿida and the Islamic State, but which draws on precedents stretching back to the medieval theology of Ibn Taymiyya. This innovative study focuses on the concept of theonomy in salafi thought: the tenet that rule by God's law is an essential component of faith, and the ...
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From Wahhabi to Salafi

2015
Naming the doctrine preached by Muhammad ibn `Abd al-Wahhab has never been a simple matter. Early foes classified it as a Kharijite sectarian heresy. The name that stuck, Wahhabi , stigmatized the doctrine as the ravings of a misguided preacher. Naturally, Ibn `Abd al-Wahhab and his disciples preferred other names for themselves and their movement: at
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