Results 151 to 160 of about 2,881 (202)
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Secularism, Secularizing, and Secularization: Reflections on Stout’s Democracy and Tradition
Journal of the American Academy of Religion, 2005JEFFREY STOUT IS DEEPLY concerned about the implications of the increasing polarization of American life for democracy. In his important recent book Democracy and Tradition, he sets out to trace the fault lines of this conflict and to advance a position that moves past the dominant alternatives that now jockey for position.
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The Secular and the Post-Secular
2009This thesis explores the modes of subjectivation and the forms of power encompassed by the epistemic category of the secular with specific reference to recent controversies over Islam in Europe. The inquiry moves from the observation that contemporary reflections on postsecularity conceived as a normative ideal of inclusion of religious sensibilities ...
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Secularism, Secularization, and John Dewey
Education and Culture, 2009Introduction Th ere seems to be an unwritten agreement among most Americans that there are three topics (perhaps four, if you include sex) that are best avoided in polite company: politics, personal fi nances, and religion. Th e American reluctance to discuss religion with acquaintances at a dinner party or picnic may be a part of a larger phenomenon ...
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George Eliot: The Secular Sublime, Post-Secularism, and ‘Secularization’
2016Despite her personal skepticism and predominantly secular outlook,1 we may regard George Eliot as a post-secularist. She was decidedly not a secularist of the Bradlaughian type. (See Chapter 3.) That is, she demonstrated a particular regard for religion and religious believers and generally acknowledged religion’s ongoing viability, its potential to ...
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Critical Research on Religion
Data from western countries tells the narrative that religion is in decline in terms of both attendance and identification. Yet, drop of religious attendance and identification does not prove the end of religion. Noting the ever-return of the sacred, this article argues there is a growth of a newly perceived religious minority in the public sphere ...
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Data from western countries tells the narrative that religion is in decline in terms of both attendance and identification. Yet, drop of religious attendance and identification does not prove the end of religion. Noting the ever-return of the sacred, this article argues there is a growth of a newly perceived religious minority in the public sphere ...
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2018
Secularization and secularism are closely related concepts that attempt to explain processes and phenomena in politics and public life in the modern era relating, in part, to the differentiation of religion from other aspects of human activity. They are not, however, simply concerned with the distinction between the religious and the secular.
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Secularization and secularism are closely related concepts that attempt to explain processes and phenomena in politics and public life in the modern era relating, in part, to the differentiation of religion from other aspects of human activity. They are not, however, simply concerned with the distinction between the religious and the secular.
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Journal of Religion and Health, 1994
This essay reviews Richard Zaner'sTroubled Voices, a philosopher's reflection on his work as a clinical ethicist at a major medical center. Through stories of sickness and illness and the dilemmas posed by infirmity, Zaner considers principal issues in clinical ethics and the philosopher's place at the bedside.
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This essay reviews Richard Zaner'sTroubled Voices, a philosopher's reflection on his work as a clinical ethicist at a major medical center. Through stories of sickness and illness and the dilemmas posed by infirmity, Zaner considers principal issues in clinical ethics and the philosopher's place at the bedside.
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2019
In contemporary rhetoric, secularism, modernity, and atheism are invoked as the end of a linear narrative of historical progress, but with the anthropological insights of Bruno Latour regarding scientific atheism, Graham Ward argues that secularism and modernity are abstract, mythological concepts, a “golden lie” upon which the modern state is built ...
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In contemporary rhetoric, secularism, modernity, and atheism are invoked as the end of a linear narrative of historical progress, but with the anthropological insights of Bruno Latour regarding scientific atheism, Graham Ward argues that secularism and modernity are abstract, mythological concepts, a “golden lie” upon which the modern state is built ...
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