Results 51 to 60 of about 582 (96)
, 1986 This study intends, on the one hand, to accede to the formalization of the syntactic pragmatic structure of narrative composed text or text constituted by the emission from an external producer that contains two or more communication acts from one or ...
Chico Rico, Francisco
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Buenas y malas mujeres en el Sendebar y los Siete Sabios de Roma. [PDF]
, 2019 En este trabajo se analizan los personajes femeninos del Sendebar y los Siete sabios de Roma, tanto de la narración enmarcada como de los cuentos insertados.
Lafuente Blasco, Laura +1 more
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Lingua spagnola del dialogo: l’esempio del Sendebar (XIII sec.)
, 2010 Studio della struttura dialogica e delle sue funzioni nella raccolta anonima di racconti intitolata 'Sendebar' (XIII sec.).
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Calila e Dimna and Sendebar, besides being two representative collections of the 13th century Hispanic exemplary genre, share a common origin in Eastern folk tales.
Villeda Baez, Maria Fernanda
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El objeto libro en Sendebar: una lectura desde la traducción cultural
, 2018 In this current work, we will perform a comparative analysis between Hispanic Sendebar and the «Tale of the Prince and the Seven Viziers», a framed tale included in A Hundred and One Nights, in order to specify the particularities of the Hispanic text considered within the context of transcultural passage during which it was introduced in the Iberian ...
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El primer cuento del Sendebar: "Leo" o "La huella del león"
, 2018 Towards the end of the Middle Ages military achievements lose ground to the acquisition and transmission of knowledge, a knowledge that identifies with values such as judicious management and justice, which all rulers should possess. With the aim of educating, exempla are introduced in sermons and literary works.
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Viejas alcahuetas en Sendebar : entre el discurso ejemplar y la tradición oriental
, 2018 Resumen: Existe consenso en considerar a Sendebar o Libro de los engaños y asayamientos de las mujeres, libro enviado a traducir del árabe por el infante don Fadrique en 1253, como un exponente del pensamiento misógino bajomedieval, en especial por el número de relatos que ilustran el accionar de mujeres adúlteras, engañadoras y traicioneras. Dentro de
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Las asambleas de sabios en Sendebar :problemas y manifestaciones de un saber tradicional
, 2018 openaire +2 more sources