Results 41 to 50 of about 4,818 (224)
Thick red line indicates positive mixture effect of stressors predicting high irritability class. Maternal demoralization, material hardship, maternal perceived stress, and intimate partner violence contributed to the mixture effect (thick borders on boxes).
Mariah DeSerisy +8 more
wiley +1 more source
Devouring Perspectives: On Cannibal Shamans in Siberia
Throughout Siberia, shamans are suspected of 'devouring' other humans. This article, based on ethnographic literature about Siberian peoples and on fieldwork conducted in Tuva, examines different theoretical interpretations of this conception.
Charles Stépanoff
core +1 more source
Abstract There is rising recognition of resource‐use rights of Indigenous Peoples and Local Communities (IPLCs) within wildlife conservation. Historically, sociocultural institutions ensured wildlife sustainability in many IPLC areas. However, the future viability of such institutions is uncertain as IPLCs change in response to external pressures and ...
Sahil Nijhawan +5 more
wiley +1 more source
On beliefs in non-shamanic guardian spirits among Saamis
Often the saiva (or saivo) spirits have been defined as the guardian and helping spirits of the shaman. In this way, Saami shamanism appears as a counterpart to shamanism in Siberia and North America where guardian-spirit beliefs have similarly played a ...
Åke Hultkrantz
doaj +1 more source
Identity Entanglement: Rethinking Marginality through the Intersectional, Liminal, and Antithetical
While identity research has given sustained attention to marginality, intersectionality, and the effects of power on identity, the formal interactional dynamics through which identities are constituted remain limited. I present identity entanglement as a useful framework for better understanding and articulating the relational complexities of identity.
Jules Vivid
wiley +1 more source
Tobacco visions: shamanic drawings of the Wauja Indians
This article analyzes shamanic drawings based on research of two ethnographic collections gathered between 1978 and 2004 among the Wauja Indians of the Upper Xingu.
Aristoteles Barcelos Neto
doaj +1 more source
For over a century, anthropologists have documented the many institutions that exist to respond to witchcraft and the uncanny that it names: oracles that attempt to produce certainty by naming the witch; moots in which grievances are aired; trials in magistrates’ courts that attempt to satisfy the community while preserving the life of the accused ...
Chloe Nahum‐Claudel
wiley +1 more source
Oral traditions in Malaysia A discussion of shamanism
The article discusses Malay oral traditions and emphasizes the shamanistic aspects of these traditions. Shamans often recite mantras in the execution of their role in society.
Haron Daud
doaj +1 more source
The Big Picture: Religion and Global Comparative History
This article considers what a ‘big picture’ approach to global religious history might look like, and in particular the implications of deploying the comparative method across much larger stretches of time and space than historians normally attend to. It will begin by reflecting on the epistemological moods that have hindered this project to date, the ...
Alan Strathern
wiley +1 more source
Problem of Definition of Shamanstvo (the current approaches in Religious Stu dies)
The article is devoted to the analysis of some approaches in the modern researches on shamanism in connection with definition of essence of institute of modern «knowing» (medlgchi) in Kalmykia.
Elza Bakaeva
doaj

