Results 81 to 90 of about 1,300 (196)

Wibana: How Bobonaza Runa and Forest Animals Know and Live With Each Other

open access: yesThe Journal of Latin American and Caribbean Anthropology, Volume 31, Issue 1, March 2026.
ABSTRACT Runa women living along the Bobonaza river in the Ecuadorian Amazon raise captured forest animals, in a practice called wibana. Runa women are attentive to the particular ways the wiba (raised) animals interface with the world, and learn the wibas’ communicative repertoires and are able to “read” what wibas sense in the forest, including ...
James Beveridge
wiley   +1 more source

Information systems and digitization of traditional knowledge: Trends in cultural heritage and memory institutions and the WIPO Genetic Resources Treaty*

open access: yesThe Journal of World Intellectual Property, Volume 29, Issue 1, Page 130-161, March 2026.
Abstract Understanding the role of information communication technologies (ICTs) in development, especially in relation to marginalized populations, has been the focus of many related disciplinary categories within the broader ecosystem of information sciences.
Chidi Oguamanam
wiley   +1 more source

Phonographic Recordings in Finno‐Ugric Languages in Finnish Archives

open access: yesMuseum Anthropology, Volume 49, Issue 1, Spring 2026.
ABSTRACT This review discusses audio recordings made by Finnish scholars among the Russian Arctic people in the early twentieth century and stored in various archives in Finland. The background of the recordings, together with their broader meaning and the possibilities for research they offer, is brought out.
Karina Lukin
wiley   +1 more source

“Seen Again”: Ethnography, Immersive Technologies, and Temporality in the Siberian Collections at the Pitt Rivers Museum

open access: yesMuseum Anthropology, Volume 49, Issue 1, Spring 2026.
ABSTRACT This paper proposes Virtual Reality (VR) and 360 film as promising fieldwork tools for addressing problematic temporalities in ethnographic museums and for collaborating with communities of origin. Focusing on the Maria Czaplicka Siberian collections at the Pitt Rivers Museum, Oxford, we examine how previous methods of display marginalized the
Anya Gleizer   +2 more
wiley   +1 more source

Objects as Knowledgeable Elders: Lessons From the Reindeer Calf Halter Mȯnggu̇i

open access: yesMuseum Anthropology, Volume 49, Issue 1, Spring 2026.
ABSTRACT This article presents ongoing research that reconnects a historical ethnographic collection housed in a European museum with the descendants of its source communities in the transnational Inner Asian region, specifically among the Tozhu and Tukha reindeer herders of the Tyva Republic and Mongolia.
Victoria Soyan Peemot
wiley   +1 more source

Reaching for Ancestral Heritage: Sakha Collections in the Museums of the World

open access: yesMuseum Anthropology, Volume 49, Issue 1, Spring 2026.
ABSTRACT This paper is devoted to the collections of old Sakha objects produced by Indigenous craftsmen in the north of the Russian Empire and now located in many museums around the world. For several centuries, objects representing Sakha material culture were taken away from their place of origin by explorers, scholars, collectors, and missionaries ...
Tatiana Argounova‐Low
wiley   +1 more source

Reading Through Traces: Xaverian Strategies of Including Chinese Folk Deities’ Statues in Museum Displays and Fictions in Parma, Italy

open access: yesMuseum Anthropology, Volume 49, Issue 1, Spring 2026.
ABSTRACT This work reflects on the presence of a desacralized Buddha statue in the Museum of Chinese Art and Ethnography, established in Parma, Italy, in 1901 by Xaverian missionaries. The Buddha's hollowed back is a potent trace of the transnational interactions between these Roman Catholic missionaries and folk believers from the Henan region ...
Valentina Gamberi
wiley   +1 more source

Religion and Official Politics in Contemporary China, Hong Kong, and Taiwan

open access: yesReligion Compass, Volume 20, Issue 2, March/April 2026.
ABSTRACT With increasing discussions on political deification and the official references to traditional religions in the People's Republic of China (PRC), recent debates on the PRC's alleged infiltration over Taiwan elections through the goddess Mazu, and the post‐Handover government's emphasis on filiality to China in Hong Kong, it is high time to ...
Ting Guo
wiley   +1 more source

Shaman Pots, Sympathetic Magic, and Spinning Souls among the Medio Period Casas Grandes: Altered States of Consciousness in Other-than-Human Persons

open access: yesReligions
Medio Period (AD 1200 to 1450) Casas Grandes shamans used tobacco and possibly other entheogens to initiate trance states that allowed their spirits to travel across the cosmos. These trance experiences involved a sense of vertigo and soul flight that is
Christine S. VanPool
doaj   +1 more source

Nanai Fairytales about the Cruel Bride

open access: yesJournal of Ethnology and Folkloristics, 2011
Fairytale plots are studied in the present article in the context of the shamanic practise of the Nanai people; they are mainly dealt with from an emic perspective.
Tatiana Bulgakova
doaj  

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