A Constitutive Work in the Sharh Tradition of Quranic Exegesis: Qutb al-Din al-Razi’s Sharh Mushkilat al-Kashshaf [PDF]
Al-Zamakhsharī’s al-Kashshāf is one of the most influential works in the history of tafsīr (Qur’ānic exegesis). Its terse style, laconically reflecting the accumulation of previous tafsīrs, and success in applying maʿānī methodology to the entire Qur’an ...
M. Taha Boyalık
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Shams Al-Din Al-Samarqandi’s (d. 1322) Two Unknown Commentaries on Al-Nasafi: Sharh ManshaʾAl-Nazar, Sharh Al-Nikat Al-Daruriyya Al-Arbaʿiniyya [PDF]
In this article, we argue two anonymous manuscripts on Islamic jurisprudential disputation theory (‘ilm al-khilāf) to belong to Shams al-Dīn al-Samarqandī (d.
Hadi Ensar Ceylan, Necmettin Pehlivan
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Şeyh Rızâeddîn Remzî ve Şerh-i Rumûzât-ı Câmî’si
Molla Abdurrahman Câmî çeşitli ilimlerdeki derin vukufuna denk, belki daha yüksek bir şekilde edebî ilimlerde de üstün bir başarı kaydetmiştir. Eserlerinin birçoğu daha hayatta iken Türkçeye tercüme edilmiş, bazılarına şerhler yazılmıştır.
Yusuf Yıldırım
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The Necessity of Reviving Samarqandi`s Sharh-al-Qestas
Shams al-Din al-Samarqandi, one of the Avicenna’s followers in 7th century A.H, is unknown in the history of logic, despite his logical talent and innovations.
ali asghar jafari valani
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Mehmed Emīn Üsküdarī’s Sharh al-Barahīn al-khamsa on Infinity [PDF]
This article examines the form and content of Sharh al-Barāhīn al-khamsa, written by Mehmed Emīn Üsküdārī (d. 1149/1736-37), an important figure of eighteenth-century Ottoman Turkish philosophical thought, on the problems of the finitude of extensions ...
M. Necmeddin Beşikci
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The Attribution of an Arabic Commentary on Naṣīr al-Dīn al-Ṭusī’s Taḥrīr al-Majistī to Shams al-Dīn al-Samarqandī [PDF]
In this paper, I thoroughly examine the anonymous commentary found in Theology Library (Tehran University) MS 678 on Tūsī’s Tahrīr al-Majistī, which the copyist attributed to Samarqandī in the colophon.
Taro Mimura
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A Review of Hadi Sabzavari’s Sharḥ al-Manẓūma as a Textbook [PDF]
Introduction Only few philosophical works, such as Hadi Sabzavari’s Sharḥ al-manẓūma (literally, commentary on verses concerning philosophy), are used as textbooks.
gholamali moghaddam
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Al-Nawawī’s Incomplete Magnum Opus: al-Majmū‘ Sharh al-Muhazzab
Al-Nawawī made significant contributions to the literature of the Shāfiʿī school with his studies of the Shāfiʿī’s leading texts and had begun writing a commentary he titled al-Majmū‘ regarding one of these texts, al-Shīrāzī’s al-Muḥazzab.
Nail Okuyucu
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A Name Two Commentaries: Tuhfatu’l-Ebrār Fī Sharh Mashāriq al-Anwār
Akmal al-din al-Babarti’s commentary on Mashariq al-Anwar has been called Tuhfat al-Abrar fi Sharh Mashariq al-Anwar in the academic studies that have been carried out so far.
Kadir Ayaz
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Hanafi Usul Literature in Mamluk Period
Around eighty Usul works were written by Mamluk Hanafis. Although there is tremendous range in this literature, one of its distinguishing features is its concentration on a few key works.
Tuncay Başoğlu
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