Results 31 to 40 of about 125 (113)

Theodor Steinbüchel's Great Figures of Christian Humanism

Modern Theology, EarlyView.
Abstract Theodor Steinbüchel (1888–1949) offers a study of eight figures in Western history who may be regarded as gestalts of Christian Humanism. He argued that none of these eight figures will ever return in the same way, but since there was an eternal conception of Christianity to which their ethos gave human form, each of these gestalts can be ...
Tracey Rowland
wiley   +1 more source

Only God Knows Best

TheoLogica
This paper develops an epistemic argument for aspirational theism, the view that for agents who regard theism as a live epistemic possibility, there exist defeasible reasons to rationally hope that God exists.
Jimmy Alfonso Licon
doaj   +1 more source

Nature's Complexity Alive: Farewell to Several Unificatory Cosmological Arguments for Monism

Noûs, EarlyView.
ABSTRACT Throughout history, numerous thinkers have claimed that monism—in the form of priority monism, existence monism, monotheistic monism, or versions that posit an extra‐cosmic ultimate being—theoretically surpasses pluralism, above all by positing a unified universe.
Lok‐Chi Chan
wiley   +1 more source

Now, Again and Again: The Metaphysics of Many Presents

Pacific Philosophical Quarterly, EarlyView.
ABSTRACT This paper discusses whether there can be multiple present moments. After presenting some reasons for thinking that the question is worthwhile, I challenge several objections to its possibility: worries about the exclusivity of tense; the nature of change, tense logic and semantics; and the apparent tension between multiple presents and an ...
Nikk Effingham
wiley   +1 more source

Room for Improvement: Why Finitist Arguments Do Not Check Out

Analytic Philosophy, EarlyView.
ABSTRACT We examine several new and underexplored arguments for the finitude of the past and the impossibility of Hilbert's Hotel. The first argument concludes that Hilbert's Hotel is impossible due to an alleged contradiction arising from the causal powers of infinitely many guests.
Joseph C. Schmid, Troy Dana
wiley   +1 more source

Simulations All the Way Up! An Atheist's Response to the Fine‐Tuning Argument

Analytic Philosophy, EarlyView.
ABSTRACT So the Fine‐tuning Argument goes, because it is so unlikely for the physical constants of the laws of nature to have taken the values that they in fact take, we should significantly raise our credence that God exists. Simulation Arguments argue that our world might be (or, in stronger versions, that it probably is) a mere computer simulation ...
Nikk Effingham
wiley   +1 more source

How Theists Can Answer the “Why be Moral?” Question: An Indirect Reason‐Generation Account

Analytic Philosophy, EarlyView.
ABSTRACT In this paper, I give a new type of theistic answer to the “Why be moral?” question. After briefly clarifying the version of the question I'm concerned with, as well as extant theistic answers to the question, I argue for a new kind of answer. Roughly, while on standard answers, future (post death) benefits directly generate present reason to ...
Justin Morton
wiley   +1 more source

External‐World Skepticism and the New Ethics of Belief

Philosophy and Phenomenological Research, EarlyView.
ABSTRACT External‐world skepticism challenges, among other things, the epistemic credentials of beliefs about other people. Some external‐world skeptics deny that I know my loved ones exist; some claim that my belief that my loved ones exist is epistemically impermissible. However, abandoning this belief would be highly unattractive.
James Fritz
wiley   +1 more source

Religious Belief, Evidentialism, and Skeptical Theism

Cuestiones Teológicas, 2016
The purpose of the article is to develop a line of argument in favor of a religious belief in the existence of God, in such a way that it is possible to hold that: i) it is a rational belief and ii) it is non-dependent on contingent evidence.
Rafael Felipe Miranda Rojas
doaj  

Empirically Skeptical Theism

Faith and Philosophy, 2020
Inspired by Peter van Inwagen’s “simulacra model” of the resurrection, I investigate whether it could be reasonable to adopt an analogous approach to the problem of evil. Empirically Skeptical Theism, as I call it, is the hypothesis that God shields our lives from irredeemable evils surreptitiously (just as van Inwagen proposes that God shields our ...
openaire   +2 more sources