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Sociology of knowledge and the sociology of scientific knowledge
Social Epistemology, 1997L'A. examine de facon critique les conceptions de H.-H. Kogler, de P. Bourdieu et de K. Mannheim en ce qui concerne la sociologie de la connaissance. Il montre comment Kogler critique les analyses du rapport entre connaissance et contexte social developpees par les autres derniers auteurs.
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The New Sociology of Knowledge
2017A classical sociologist can be defined as someone whose "works occupied a central position among the sociological ideas and notions of an era." Following this criterion, Michaela Pfadenhauer demonstrates the relevance of Peter L. Berger's work to the sociology of knowledge.
Michaela Pfadenhauer, Peter L. Berger
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A formalization of the sociology of knowledge
Behavioral Science, 1964The formalization of the basic elements of ideological systems has been hampered by a plethora of conflicting definitions. By the logical indexing of basic variables in the scientific study of ideas of a cluster type (ideology, propaganda, utopia, etc.), certain definite lines of inquiry into the psychology and sociology of mass communications and ...
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Durkheim’s Sociology of Knowledge
2008For Durkheim, religion and sociology were ways that society became conscious of and represented itself. Religion was a symbolic representation of society; to be social was to be religious, which was to be moral and know how to behave socially. Morality and being social were the same; society, morality, and religion therefore formed a trinity, integral ...
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Sociology of Knowledge and the Sociology of Literature
The British Journal of Sociology, 1976It is now two decades since Lucien Goldmann published his monumental Le Dieu Cache, believing that this was but the first of a series of empirical studies which would put the sociology of literature on a sound basis. Since then, it is true, a few courses (even the odd lectureship) have been established in the sociology of literature, the rare book ...
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2018
Society is a dialectic phenomenon in that it is a human product, and nothing but a human product, that yet continuously acts back upon its producer. The fundamental dialectic process of society consists of three moments, or steps. These are externalization, objectivation, and internalization.
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Society is a dialectic phenomenon in that it is a human product, and nothing but a human product, that yet continuously acts back upon its producer. The fundamental dialectic process of society consists of three moments, or steps. These are externalization, objectivation, and internalization.
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