Results 61 to 70 of about 6,801 (203)

Theodor Steinbüchel's Great Figures of Christian Humanism

Modern Theology, EarlyView.
Abstract Theodor Steinbüchel (1888–1949) offers a study of eight figures in Western history who may be regarded as gestalts of Christian Humanism. He argued that none of these eight figures will ever return in the same way, but since there was an eternal conception of Christianity to which their ethos gave human form, each of these gestalts can be ...
Tracey Rowland
wiley   +1 more source

Laws and Reasons Why

Analytic Philosophy, EarlyView.
ABSTRACT Laws play some role in explanations: at the very least, they somehow connect what is explained, or the explanandum, to what explains, or the explanans. Thus, thermodynamical laws connect the match's being struck and its lightning, so that the former causes the latter; and laws about set formation connect Socrates' existence with {Socrates}'s ...
Julio De Rizzo
wiley   +1 more source

Likeness of an Athenian tyrannical son. Young Hipocrates in Plato's Protagoras [PDF]

Hypothekai
The Socratic narration in Plato's Protagoras begins with the appearance of a young man. Early in the morning, a boy who had just learned that the sophist from Abdera is in town and who is yearning to meet him, goes to Socrates to request his accompanying.
Àngel
doaj   +1 more source

How Many Worlds Could There Be? David Lewis and Advanced Modalizing

Analytic Philosophy, EarlyView.
ABSTRACT Advanced modalizing, namely, possibilities and necessities concerning modal space itself, is problematic for a Lewis‐style analysis of modality. A popular solution, proposed by Divers, postulates explicit semantic clauses for a collapse of advanced modalizing, to the conclusion that all such matters are, if true in the first place, both ...
Lorenzo Azzano, Ciro De Florio, Aldo Frigerio   +2 more
wiley   +1 more source

Ancient Greek theater as a school for the city: why Socrates was not a theatergoer [PDF]

Hypothekai
The article explores the phenomenon of ancient Greek theater, portraying it as a unique space where an entire cityscape unfolded before the eyes of thousands of spectators.
Victoria
doaj   +1 more source

On the Naturalistic Grounds of Grounding

Ratio, EarlyView.
ABSTRACT This paper examines whether grounding can be naturalized. We adopt a tripartite framework—Ocat (scientific catalogue of existents), Otyp (ontological types), and metaphysics (natures/modal profiles)—and show that classifying as such the relata of putative grounding claims forces a dilemma.
Raoni Arroyo, Jonas R. Becker Arenhart
wiley   +1 more source

‘Why Did You Go to Buda?’: The Humanist Sodality and Mantuan’s Rustic Idyll in Bohuslaus of Hassenstein’s Ecloga sive Idyllion Budae (1503)☆

Renaissance Studies, EarlyView.
Abstract In the late fifteenth century, the Hungarian royal court at Buda was home to a cosmopolitan community of humanists. In early modern historiography, this cultural milieu has often been interpreted as one of the new, emergent ‘centres’ of the Renaissance in East Central Europe.
Eva Plesnik
wiley   +1 more source

Sócrates según Nietzsche

Theoría Revista del Colegio de Filosofía, 2003
The article analyzes Nietzsche’s critique against Socrates specifically in Die Geburt der Tragödie. It explains the way in which Nietzsche considered Socrates as the first symbol of western rationalism, and questions the solidity of Nietzsche’s critique.
Greta Rivara Kamaji
doaj   +1 more source

Understanding and truth in Hannah Arendt: The critical reception of the Eichmann trial and the will

The Southern Journal of Philosophy, EarlyView.
Abstract This article highlights a shift in Hannah Arendt's intellectual development regarding the will during the 1960s, traced into the early 1970s when she focused on thinking, willing, and judging. I argue that this change was driven by reactions to her report on Adolf Eichmann's 1961 trial in Eichmann in Jerusalem (1963).
Andrew Song
wiley   +1 more source

The I in logic

Theoria, EarlyView.
Abstract This paper argues for the significance of Kaplan's logic LD in two ways: first, by looking at how logic got along before we had LD, and second, by using it to bring out the similarity between David Hume's thesis that one cannot deduce claims about the future on the basis of premises only about the past, and the so‐called "essentiality" of the ...
Gillian Russell
wiley   +1 more source