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Refugees from the 1st Through 4th Centuries: Racial, Economic, Cultural, and Practical Issues Along the Borders [PDF]
, 2008 DeBartolo, Dominick +1 more
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Kairos and Cosmic Sympathy in the Church Historian Socrates Scholasticus
Church History, 1975The concept of Fortune (Tychē) had lain at the very center of traditional pagan thought about history. Herodotus thought that the gods intervened in history to control the course of men's fortunes. His successor Thucydides completely rejected any notion of divine intervention in history, but nevertheless used the word tychē twenty-eight times in his ...
G. F. Chesnut
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The Literary Connoisseur. Socrates Scholasticus on Rhetoric, Literature and Religious Orthodoxy
Vigiliae Christianae, 2015This paper explores Socrates Scholasticus’ accounts of rhetorical deliveries and allusions to bishops’ oratorical displays in the light of new tendencies in late antique literature and historiography with the aim of concluding that the Church historian considered that rhetorical deliveries were part of the negotiating process in the search of religious
A. Puertas
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Studies in Church History, 2013
From the vantage point of Constantinople in AD 440, under the rule of the orthodox Theodosian dynasty, Nicene Christianity may have appeared unassailable. Many of the most challenging of the heresies that had emerged in the century since Constantine’s conversion seemed to be receding.
Luke Gardiner
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From the vantage point of Constantinople in AD 440, under the rule of the orthodox Theodosian dynasty, Nicene Christianity may have appeared unassailable. Many of the most challenging of the heresies that had emerged in the century since Constantine’s conversion seemed to be receding.
Luke Gardiner
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Socrates Scholasticus on Greek Paideia
Acta Antiqua, 2005In his discussion about the Biblical paraphrases written by the two Apolinarii Socrates Scholasticus claims that the study of pagan literature is necessary for the Christians. He starts by proving the harmlessness of studying Greek philosophy and comes to the conclusion that far from being harmful it is actually desirable, since familiarity with Greek ...
Z. Farkas
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Journal of Late Antiquity, 2009
This study examines four different fifth- and early sixth-century Christian authors (Pseudo-Joshua, Socrates Scholasticus, Philostorgius, and Timothy Aelurus). It then analyzes the biblically derived interpretative structures that each uses to explain fifth-century political catastrophes such as the decline of western Roman political power.
E. Watts
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This study examines four different fifth- and early sixth-century Christian authors (Pseudo-Joshua, Socrates Scholasticus, Philostorgius, and Timothy Aelurus). It then analyzes the biblically derived interpretative structures that each uses to explain fifth-century political catastrophes such as the decline of western Roman political power.
E. Watts
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Robert W. Thomson, The Armenian Adaptation of the Ecclesiastical History of Socrates Scholasticus
Byzantinische Zeitschrift, 2003Abstract In Armenien stand von den Fortsetzungen des Eusebianischen Geschichtswerkes, die die Zeit von Konstantin I. bis in die erste Hälfte des 5. Jahrhunderts behandelten, also einen Zeitabschnitt, der für die Herausbildung der armenischen christlichen Theologie grundlegend war, nur die Kirchengeschichte des Sokrates Scholastikos in ...
F. Winkelmann
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Two Fragments from the Apology for Origen in the Church History of Socrates Scholasticus
The Journal of Theological Studies, 2005The church historian Socrates (c.440) refers twice to the Apology for Origen, written by Pamphilus and Eusebius. In these passages he actually offers two fragments from now lost books of this work. It is, however, uncertain whether Socrates used the original version written by Pamphilus or a version reworked and interpolated by a later unknown ...
P. V. Nuffelen
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