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Robert W. Thomson, The Armenian Adaptation of the Ecclesiastical History of Socrates Scholasticus
Byzantinische Zeitschrift, 2003Abstract In Armenien stand von den Fortsetzungen des Eusebianischen Geschichtswerkes, die die Zeit von Konstantin I. bis in die erste Hälfte des 5. Jahrhunderts behandelten, also einen Zeitabschnitt, der für die Herausbildung der armenischen christlichen Theologie grundlegend war, nur die Kirchengeschichte des Sokrates Scholastikos in ...
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Journal of Late Antiquity, 2009
This study examines four different fifth- and early sixth-century Christian authors (Pseudo-Joshua, Socrates Scholasticus, Philostorgius, and Timothy Aelurus). It then analyzes the biblically derived interpretative structures that each uses to explain fifth-century political catastrophes such as the decline of western Roman political power.
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This study examines four different fifth- and early sixth-century Christian authors (Pseudo-Joshua, Socrates Scholasticus, Philostorgius, and Timothy Aelurus). It then analyzes the biblically derived interpretative structures that each uses to explain fifth-century political catastrophes such as the decline of western Roman political power.
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Kairos and Cosmic Sympathy in the Church Historian Socrates Scholasticus
Church History, 1975The concept of Fortune (Tychē) had lain at the very center of traditional pagan thought about history. Herodotus thought that the gods intervened in history to control the course of men's fortunes. His successor Thucydides completely rejected any notion of divine intervention in history, but nevertheless used the word tychē twenty-eight times in his ...
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The Literary Connoisseur. Socrates Scholasticus on Rhetoric, Literature and Religious Orthodoxy
Vigiliae Christianae, 2015This paper explores Socrates Scholasticus’ accounts of rhetorical deliveries and allusions to bishops’ oratorical displays in the light of new tendencies in late antique literature and historiography with the aim of concluding that the Church historian considered that rhetorical deliveries were part of the negotiating process in the search of religious
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