Results 61 to 70 of about 26,167 (84)
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Studies in Church History, 2013
From the vantage point of Constantinople in AD 440, under the rule of the orthodox Theodosian dynasty, Nicene Christianity may have appeared unassailable. Many of the most challenging of the heresies that had emerged in the century since Constantine’s conversion seemed to be receding.
Luke Gardiner
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From the vantage point of Constantinople in AD 440, under the rule of the orthodox Theodosian dynasty, Nicene Christianity may have appeared unassailable. Many of the most challenging of the heresies that had emerged in the century since Constantine’s conversion seemed to be receding.
Luke Gardiner
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Socrates Scholasticus on Greek Paideia
Acta Antiqua, 2005In his discussion about the Biblical paraphrases written by the two Apolinarii Socrates Scholasticus claims that the study of pagan literature is necessary for the Christians. He starts by proving the harmlessness of studying Greek philosophy and comes to the conclusion that far from being harmful it is actually desirable, since familiarity with Greek ...
Z. Farkas
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Journal of Late Antiquity, 2009
This study examines four different fifth- and early sixth-century Christian authors (Pseudo-Joshua, Socrates Scholasticus, Philostorgius, and Timothy Aelurus). It then analyzes the biblically derived interpretative structures that each uses to explain fifth-century political catastrophes such as the decline of western Roman political power.
E. Watts
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This study examines four different fifth- and early sixth-century Christian authors (Pseudo-Joshua, Socrates Scholasticus, Philostorgius, and Timothy Aelurus). It then analyzes the biblically derived interpretative structures that each uses to explain fifth-century political catastrophes such as the decline of western Roman political power.
E. Watts
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Robert W. Thomson, The Armenian Adaptation of the Ecclesiastical History of Socrates Scholasticus
Byzantinische Zeitschrift, 2003Abstract In Armenien stand von den Fortsetzungen des Eusebianischen Geschichtswerkes, die die Zeit von Konstantin I. bis in die erste Hälfte des 5. Jahrhunderts behandelten, also einen Zeitabschnitt, der für die Herausbildung der armenischen christlichen Theologie grundlegend war, nur die Kirchengeschichte des Sokrates Scholastikos in ...
F. Winkelmann
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Two Fragments from the Apology for Origen in the Church History of Socrates Scholasticus
The Journal of Theological Studies, 2005The church historian Socrates (c.440) refers twice to the Apology for Origen, written by Pamphilus and Eusebius. In these passages he actually offers two fragments from now lost books of this work. It is, however, uncertain whether Socrates used the original version written by Pamphilus or a version reworked and interpolated by a later unknown ...
P. V. Nuffelen
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2017
This thesis is not available on this repository until the author agrees to make it public. If you are the author of this thesis and would like to make your work openly available, please contact us: thesis@repository.cam.ac.uk.
Luke Gardiner
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This thesis is not available on this repository until the author agrees to make it public. If you are the author of this thesis and would like to make your work openly available, please contact us: thesis@repository.cam.ac.uk.
Luke Gardiner
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Cultural Encounters in Late Antiquity and the Middle Ages, 2019
Yonatan Livneh
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Yonatan Livneh
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