Results 51 to 60 of about 229 (100)
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Abstract While his name is most often associated with the development of a distinctive theology of the end times, Darby believed that his most important work addressed the doctrine of salvation. His earliest religious convictions were those of an “exact churchman” in the Church of Ireland, combining Protestant views of justification by ...
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Irish Theological Quarterly, 2013
The issue of redemption is no marginal concern in the writings of Bernard Lonergan. Though the places where he tackles the subject directly are not numerous, the issue itself pervades his work as an aspect of his views on the nature of history. His principal treatment of the classical themes of soteriology is found in three of the 17 theses of his ...
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The issue of redemption is no marginal concern in the writings of Bernard Lonergan. Though the places where he tackles the subject directly are not numerous, the issue itself pervades his work as an aspect of his views on the nature of history. His principal treatment of the classical themes of soteriology is found in three of the 17 theses of his ...
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Pacifica: Australasian Theological Studies, 2013
This article enters into dialogue with the reviewers of three books, all of which concerned the redemptive ‘work’ of Christ ‘for us’: S. T. Davis, D. Kendall, and G. O’Collins (eds.), The Redemption (2004), G. O’Collins, Jesus Our Redeemer (2007), and G. O’Collins, Salvation forAll (2009).
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This article enters into dialogue with the reviewers of three books, all of which concerned the redemptive ‘work’ of Christ ‘for us’: S. T. Davis, D. Kendall, and G. O’Collins (eds.), The Redemption (2004), G. O’Collins, Jesus Our Redeemer (2007), and G. O’Collins, Salvation forAll (2009).
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2018
This chapter distils from the previous four chapters seven key areas which are identified as crucial for developing a contemporary Christian doctrine of salvation. The ‘shape’ of salvation is presented as an exposition of what one is saved from and for, by whom/what one is saved, and what one is saved into. In filling in this ‘template’ the seven areas
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This chapter distils from the previous four chapters seven key areas which are identified as crucial for developing a contemporary Christian doctrine of salvation. The ‘shape’ of salvation is presented as an exposition of what one is saved from and for, by whom/what one is saved, and what one is saved into. In filling in this ‘template’ the seven areas
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1994
Abstract The word “soteriology” refers to religious doctrines about salvation, especially the means of salvation.1 The word “salvation” implies deliverance or release from an undesirable state of being to one that is qualitatively better—usually from the historical empirical world to another world beyond history.
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Abstract The word “soteriology” refers to religious doctrines about salvation, especially the means of salvation.1 The word “salvation” implies deliverance or release from an undesirable state of being to one that is qualitatively better—usually from the historical empirical world to another world beyond history.
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The Soteriologies of Buddhist Tantrism
Abstract Tantric Buddhist practices, often regarded as transgressive or liminal, diverge from the sedate ways of the monastic establishment and the bodhisattva ideal of selfless altruism. The reconciliation of these quite different paths to enlightenment is one of the landmark intellectual projects of late Buddhism.openaire +2 more sources
1992
The central claim of the transcendency thesis is that karma and nirvana are incompatible, antagonistic, and antithetical. The evidence adduced in support of this claim was reviewed in the last chapter and some fundamental problems were pointed out. The present chapter sets out to provide a more satisfactory account of the relationship between karma and
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The central claim of the transcendency thesis is that karma and nirvana are incompatible, antagonistic, and antithetical. The evidence adduced in support of this claim was reviewed in the last chapter and some fundamental problems were pointed out. The present chapter sets out to provide a more satisfactory account of the relationship between karma and
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1989
It has been self-evident, at least since the axial age, that not all religious persons, practices and beliefs are of equal value. Indeed the great founders and reformers were all acutely dissatisfied with the state of religion around them. Their criticisms have been either metaphysical (as in the case of Gautama, who rejected the prevailing ātman ...
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It has been self-evident, at least since the axial age, that not all religious persons, practices and beliefs are of equal value. Indeed the great founders and reformers were all acutely dissatisfied with the state of religion around them. Their criticisms have been either metaphysical (as in the case of Gautama, who rejected the prevailing ātman ...
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