Results 71 to 80 of about 135 (107)
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Revisiting soteriology

Pacifica: Australasian Theological Studies, 2013
This article enters into dialogue with the reviewers of three books, all of which concerned the redemptive ‘work’ of Christ ‘for us’: S. T. Davis, D. Kendall, and G. O’Collins (eds.), The Redemption (2004), G. O’Collins, Jesus Our Redeemer (2007), and G. O’Collins, Salvation forAll (2009).
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The Shape of Soteriology

2018
This chapter distils from the previous four chapters seven key areas which are identified as crucial for developing a contemporary Christian doctrine of salvation. The ‘shape’ of salvation is presented as an exposition of what one is saved from and for, by whom/what one is saved, and what one is saved into. In filling in this ‘template’ the seven areas
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Lonergan’s Soteriology

Irish Theological Quarterly, 2013
The issue of redemption is no marginal concern in the writings of Bernard Lonergan. Though the places where he tackles the subject directly are not numerous, the issue itself pervades his work as an aspect of his views on the nature of history. His principal treatment of the classical themes of soteriology is found in three of the 17 theses of his ...
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The Soteriologies of Buddhist Tantrism

Abstract Tantric Buddhist practices, often regarded as transgressive or liminal, diverge from the sedate ways of the monastic establishment and the bodhisattva ideal of selfless altruism. The reconciliation of these quite different paths to enlightenment is one of the landmark intellectual projects of late Buddhism.
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Salvation and Soteriology

1994
Abstract The word “soteriology” refers to religious doctrines about salvation, especially the means of salvation.1 The word “salvation” implies deliverance or release from an undesirable state of being to one that is qualitatively better—usually from the historical empirical world to another world beyond history.
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Soteriologies

2015
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The Soteriological Slaughterhouse

Abstract “Behold, the Lamb of God who takes away the sin of the world!” (John 1:29; cf. 1:36). The Baptist’s programmatic acclamation of the Johannine Jesus as a lamb—indeed, the Baptist’s incorporeal transformation of him into a lamb—whose destiny is slaughter for the benefit of human beings rings out with renewed relevance in our ...
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