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Irish Theological Quarterly, 2013
The issue of redemption is no marginal concern in the writings of Bernard Lonergan. Though the places where he tackles the subject directly are not numerous, the issue itself pervades his work as an aspect of his views on the nature of history. His principal treatment of the classical themes of soteriology is found in three of the 17 theses of his ...
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The issue of redemption is no marginal concern in the writings of Bernard Lonergan. Though the places where he tackles the subject directly are not numerous, the issue itself pervades his work as an aspect of his views on the nature of history. His principal treatment of the classical themes of soteriology is found in three of the 17 theses of his ...
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Abstract While his name is most often associated with the development of a distinctive theology of the end times, Darby believed that his most important work addressed the doctrine of salvation. His earliest religious convictions were those of an “exact churchman” in the Church of Ireland, combining Protestant views of justification by ...
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Schillebeeckx's Soteriological Agnosticism
New Blackfriars, 1997Edward Schillebeeckx’s richly thought-provoking explorations of Christology are focused in his two studies, Jesus and Christ. These works have brought out with considerable force the need to acknowledge differing, yet parallel interpretations of the person of Christ which are embodied in the life and experience of very different communities in ...
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1994
Abstract The word “soteriology” refers to religious doctrines about salvation, especially the means of salvation.1 The word “salvation” implies deliverance or release from an undesirable state of being to one that is qualitatively better—usually from the historical empirical world to another world beyond history.
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Abstract The word “soteriology” refers to religious doctrines about salvation, especially the means of salvation.1 The word “salvation” implies deliverance or release from an undesirable state of being to one that is qualitatively better—usually from the historical empirical world to another world beyond history.
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1992
The central claim of the transcendency thesis is that karma and nirvana are incompatible, antagonistic, and antithetical. The evidence adduced in support of this claim was reviewed in the last chapter and some fundamental problems were pointed out. The present chapter sets out to provide a more satisfactory account of the relationship between karma and
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The central claim of the transcendency thesis is that karma and nirvana are incompatible, antagonistic, and antithetical. The evidence adduced in support of this claim was reviewed in the last chapter and some fundamental problems were pointed out. The present chapter sets out to provide a more satisfactory account of the relationship between karma and
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