Results 41 to 50 of about 286 (165)

Rather more on AI from the point of view of ordinary language philosophy

open access: yesPhilosophical Investigations, Volume 49, Issue 1, Page 3-24, January 2026.
Abstract In a recent paper in this journal, ‘AI from the point of view of ordinary language’ (Kemp, G. (2025). ‘AI from the point of view of ordinary language’, Philosophical Investigations: 48(3): 290–298), Gary Kemp presents himself with a large and challenging task, where the dangers of going wildly wrong are not to be underestimated.
Paul Standish
wiley   +1 more source

Modernism, Tehatricality, and Scepticism: Michael Fried and Cavell’s Conception of the Ordinary Language Philosophy

open access: yesAM: Art + Media, 2016
The paper treats the relationship between the art historian Michael Fried and the philosopher Stanley Cavell, as well as their readings of Wittgenstein’s late philosophy.
Nikola Dedić
doaj   +1 more source

The Lord of Limits: On Trinitarian Ontology and the Tragic

open access: yesModern Theology, Volume 41, Issue 4, Page 658-683, October 2025.
Abstract The essay focuses on a dimension of the trinitarian metaphysics of Rowan Williams. It aims to articulate his understanding of the ontological implications of the Trinity, particularly in relation to his theological leitmotif of the tragic, and has a reparative focus of easing some of the tensions that may arise in such relating.
Khegan M. Delport
wiley   +1 more source

Other minds: ‘Ordinary’ and ‘Sceptical’ doubts

open access: yesPhilosophical Investigations, Volume 48, Issue 4, Page 377-400, October 2025.
Abstract This paper investigates the nature of, and distinctions between, ‘ordinary’ and ‘sceptical’ doubts regarding our knowledge of the external world, and their relationship to such doubts regarding our knowledge of other minds. It introduces a framework for distinguishing these doubts within the context of external world scepticism and evaluates ...
Daniel Simons
wiley   +1 more source

OTHELLO Y EL PROBLEMA DE LOS OTROS. UNA APROXIMACIÓN A LA FILOSOFÍA DE STANLEY CAVELL

open access: yesDaimon, 2002
El artículo que sigue intenta presentar el pensamiento de Stanley Cavell y mostrar algunas líneas de conexión que se dan en su obra entre la filosofía y la literatura.
Alex R. Nadal
doaj  

Some Words in Reply

open access: yes
American Anthropologist, Volume 128, Issue 2, Page 424-426, June 2026.
Andrew Brandel
wiley   +1 more source

Was Descartes responsible for the problem of other minds?

open access: yesPhilosophical Investigations, Volume 48, Issue 3, Page 249-268, July 2025.
Abstract It is customary to present René Descartes as the initiator of the problem of other minds in modern philosophy. Briefly, the other minds problem is this. (1) Our acquaintance with thinking relies on inner observation or introspection. (2) In contrast, our observations of others can only access their body surfaces and behaviour.
Olli Lagerspetz
wiley   +1 more source

Love’s Imperfection

open access: yesSuomen Antropologi, 2014
This paper concerns friendship as an aspect of family love and its fragilities. I explore love as an on-going ethical demand and problem in family life, one that can present continual obstacles to the ability to continue as a family.
Cheryl Mattingly
doaj   +1 more source

Legal Methodology and Complexity: A Comment on Allen

open access: yesRatio Juris, Volume 38, Issue 2, Page 108-128, July 2025.
Abstract This article is a response to Ronald J. Allen's “Reflections on Complexity, Evidence, and Law.” I begin by analyzing three key concepts that Allen employs in his argument: reductionism, emergence, and complexity. On the basis of this analysis, I question Allen's criticism of the reductionist approach that, according to him, legal scholarship ...
Michele Ubertone
wiley   +1 more source

‘Tell them I've had a wonderful life’: Wittgenstein's final words from the perspective of the world sub specie aeterni

open access: yesPhilosophical Investigations, Volume 48, Issue 2, Page 162-183, April 2025.
Abstract Some scholars suggest a puzzle presents itself in Ludwig Wittgenstein's final words in the mismatch between what Norman Malcolm describes as a ‘fiercely unhappy’ life and Wittgenstein's expression of that life as ‘wonderful’. Ronald L. Hall attempts to overcome the apparent puzzle by retranslating Wittgenstein's final words into an expression ...
Ryan Manhire
wiley   +1 more source

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