Results 141 to 150 of about 294 (192)
Medical healers in Ottoman Egypt, 1517-1805. [PDF]
Gadelrab SS.
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Commonality and variation in mental representations of music revealed by a cross-cultural comparison of rhythm priors in 15 countries. [PDF]
Jacoby N +33 more
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Al-Masāq, 2010
For the first time, this book presents the original Arabic texts of ‘Abd al-Ghanī al-Nābulusī’s letters, along with selected translations and fresh insights into the culture of correspondence, postal history, and main theological debates in the early modern period of Islam.
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For the first time, this book presents the original Arabic texts of ‘Abd al-Ghanī al-Nābulusī’s letters, along with selected translations and fresh insights into the culture of correspondence, postal history, and main theological debates in the early modern period of Islam.
exaly +2 more sources
Sufi and Scholar on the Desert Edge. Muhammad ben 'Ali al-Sanusi and His Brotherhood
Studia Islamica, 1996The Sanusiya was one of the most influential Islamic movements in North Africa and the Sahara in the nineteenth century. It organised the Beduin of the desert and desert fringes into a Sufi movement that combined religious piety with trade. Later, it played a key role in the resistance to French and Italian colonialism.
Constant Hames
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Journal of Islamic Studies
Abstract The pronounced Sufi affiliations of nearly all notable eighteenth-century scholars active in the eighteenth-century, with the notorious exception of Muḥammad b. ʿAbd al-Wahhāb, most often appear in academic literature as a secondary consideration: a vestige of ‘tradition’ still in process of ‘reformation’.
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Abstract The pronounced Sufi affiliations of nearly all notable eighteenth-century scholars active in the eighteenth-century, with the notorious exception of Muḥammad b. ʿAbd al-Wahhāb, most often appear in academic literature as a secondary consideration: a vestige of ‘tradition’ still in process of ‘reformation’.
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Methodological Musings of an un-Sufi-sticated Scholar
Modern Believing, 2019Abstract: This article recasts comparative religions in light of queer sufi pedagogies and decolonial methods to consider the improvisatory nature of a black queer theology.
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