Results 211 to 220 of about 29,149 (261)
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‘Linguistic compatriots’: on the relationship between Tajik and Judeo-Tajik language and literature
Central Asian SurveyThomas Loy
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The Journal of Religion and Popular Culture, 2021
This study aims to examine the poetics of the representation of Muslim culture, and, more generally, the worldview portrayed in a number of prominent Tajik films of both the Soviet and post-Soviet periods, and thus to determine the trends affecting the development of Tajik cinema in the early twenty-first century.
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This study aims to examine the poetics of the representation of Muslim culture, and, more generally, the worldview portrayed in a number of prominent Tajik films of both the Soviet and post-Soviet periods, and thus to determine the trends affecting the development of Tajik cinema in the early twenty-first century.
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British Food Journal, 1999
In 1996, capital was raised to launch a Pepsi‐Cola production line in war‐torn Tajikistan. Production capacity was 6,000 bottles per hour, in a country experiencing a painful transition to a market economy.
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In 1996, capital was raised to launch a Pepsi‐Cola production line in war‐torn Tajikistan. Production capacity was 6,000 bottles per hour, in a country experiencing a painful transition to a market economy.
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Politics in the Tajik Emigrant Community Complex
Revue d’études comparatives Est-Ouest, 2019Cet article retrace les différentes origines, le développement, l’influence et les positions politiques de diverses communautés d’émigrés tadjiks qui ont émergé après l’éclatement de l’Union soviétique, principalement en Russie, mais également au-delà de l’espace post-soviétique.
Karolina Kluczewska, Oleg Korneev
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1999
In March 1993, a small group of Tajikistanis from different regions, nationalities and political movements sat down together in Moscow for their first dialogue. They have continued to meet every two to four months to the time of this writing at the end of 1998.
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In March 1993, a small group of Tajikistanis from different regions, nationalities and political movements sat down together in Moscow for their first dialogue. They have continued to meet every two to four months to the time of this writing at the end of 1998.
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Anthropology & Archeology of Eurasia, 2003
This article consists of two parts, thematically related but different in their goals and tasks. The subject of the first is based on a hypothesis that traditional Tajik demons (Tajik dev, Persian div)1 represent a timeless and spaceless violator (violators) [nasil'nik(i)] with a possibly empirical derivation from an initial demonizing of an "alien ...
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This article consists of two parts, thematically related but different in their goals and tasks. The subject of the first is based on a hypothesis that traditional Tajik demons (Tajik dev, Persian div)1 represent a timeless and spaceless violator (violators) [nasil'nik(i)] with a possibly empirical derivation from an initial demonizing of an "alien ...
openaire +1 more source