Results 51 to 60 of about 1,925 (160)
What can psychoanalysis learn from Sufism?
British Journal of Psychotherapy, Volume 41, Issue 4, Page 744-757, November 2025.Abstract This paper critically examines psychoanalysis—particularly ego psychology—by contrasting it with Sufism's approach to the psyche. Drawing on the insights of the Sufi teacher and psychiatrist Javād Nurbakhsh, alongside classical Sufi literature, it argues that the Sufi perspective on the psyche provides insights that challenge the paradigms of ...
Ali Yansori
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Şiir Aynasında Bir Nakş-ı Nigâr: Seyyid Hamza Nigârî’nin Farsça Şiirinde Tasavvufî Muhteva
Tasavvuf İlmi ve Akademik Araştırma Dergisi, 2023 Bu çalışmada XIX. Yüzyıl sûfî-şâirlerinden Mîr Hamza Nigârî’nin Farsça şiirlerinin tasavvufî muhtevasına dair bilgi verilmekte, bu şiirlerde ele alınan bazı konularda değerlendirmeler yapılmaktadır.
Halil Baltacı
doaj
Sufi Warriorism in Muslim Southeast Asia
Sociology Lens, Volume 37, Issue 4, Page 502-516, December 2024.Abstract Sufism (tasawwuf) has been characterized in the extant literature as a pacifist strand in Islam that has shaped the landscapes of Muslim Southeast Asia (also known as the Malay World) since the last five hundred years. This article challenges such historiographical interpretation by examining the multifarious circumstances that motivated Sufis
Khairudin Aljunied
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Aqidah al-Tauhid Baina al-Tasawwuf al-Sunni wa al-Tasawwuf al-Falsafi
Tsaqafah, 2010 The philosophers and theologians for a long time, have been conducting a series of intense discourse on many issues from the perspective of tasawuf. Of course, in this regard, they use a theoretical basis and practical rationale.
Amal Fathullah Zarkasyi
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The Essence of Mysticism in The Study of Tasawwuf
At-turas, 2021 Sufism is another name for mysticism in Islam. the western orientalists it is known as Sufism, which is a special term for Islamic mysticism. Then the word Sufism does not exist in the mysticism of other religions.
F. Hanifiyah
semanticscholar +1 more source
The past and future of the study of Islamic esotericism
Religion Compass, Volume 18, Issue 7, July 2024.Abstract The study of Islamic esotericism, particularly the concept of al‐bāṭiniyya, remains fragmented. While often studied under various labels like “mysticism” and “occultism,” it is widely equated to Sufism. Scholars still hesitate to use the term al‐bāṭiniyya due to its historical pejorative connotations, linking it to extremist adherence to ...
Liana Saif
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Akademika : Jurnal Pemikiran IslamTasawwuf is a part of the study that can explore mysticism in life to get nearer to God. The modern era has disrupted the essence of the role of religion and metaphysics to be something more material and substantial.
T. Prayogo +4 more
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Perempuan dan Tasawwuf (Menakar Bias Gender dalam Kajian Sufisme)
, 2021 Gender discourse in sufism tends to attract attentions. Such charm emerges due to the fact that the Sufism is originally genderless. Sufism isn't bound nor chained by gender whether it is masculinity or feminity.
Achmad Faesol
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Nahwu Sufistik: Kajian Tasawwuf dalam Kitab Nahw Al-Qulub Karya Imam Al-Qusyairi
Tsaqofiya : Jurnal Pendidikan Bahasa dan Sastra Arab, 2021 Nahwu Sufi is the nahwu book by Imam al-Qusyairi whose writing seems unique and interesting to be studied more deeply. Imam al-Qusyairi tries to combine two disciplines, namely nahwu and tasawuf.
Khaerul Anwar
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Journal of the Royal Anthropological Institute, Volume 30, Issue 2, Page 417-435, June 2024.Abstract The Islamic Counselling training model discussed in this article first emerged in 1990s multicultural Britain within the newly expanding field of cross‐cultural counselling and psychotherapy. It is informed by classical Sufi notions of the self, the development of an Islamic psychology, and decolonial scholarship.
Sabnum Dharamsi, Giulia Liberatore
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