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The Hereafter in the Yezidi Beliefs
Iran and the Caucasus, 2012The concept of the Afterlife is not explicitly articulated in the syncretic system of Yezidism. The paper is an attempt to reconstruct, as far as possible, the idea of the Hereafter among the Yezidis, based on all available data—popular beliefs, legends about deities, saints and other characters related to the sphere of life after death, as well as ...
Victoria Arakelova, Tereza Amrian
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Art Journal, 1996
Some 3,550 years ago Tutankhamen, king of Egypt, obtained his chance at immortality (fig. 1). Upon his death his body and organs were preserved separately, by the process of mummification. They were then entombed, together with a golden mask of his face, a number of statues of him, wall paintings that represented his life and surroundings, and many ...
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Some 3,550 years ago Tutankhamen, king of Egypt, obtained his chance at immortality (fig. 1). Upon his death his body and organs were preserved separately, by the process of mummification. They were then entombed, together with a golden mask of his face, a number of statues of him, wall paintings that represented his life and surroundings, and many ...
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Abstract This part consists of nine poems, including two in acrostic form, dealing with eschatological themes. In these poems, Sëriñ Mbay Jaxate reminds his audience about the inevitability of death, the dangers awaiting the unrighteous, and the privileges stored for the righteous in the hereafter.
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