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RUDN Journal of Philosophy, 2010 Some of the next articles are maybe not open access.
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The International Journal of Forensic Psychotherapy, 2021
In this article I will describe a ten-year psychotherapy treatment, with a frequency of four to five sessions per week in the first two years, and one session every fortnight for the following eight years in prison, with a man sentenced to twenty-three years for murdering his wife.
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In this article I will describe a ten-year psychotherapy treatment, with a frequency of four to five sessions per week in the first two years, and one session every fortnight for the following eight years in prison, with a man sentenced to twenty-three years for murdering his wife.
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‘The perfect man, the proper man’
Gender and Language, 2009In this paper we examine the representation of masculinities in Greek men’s lifestyle magazines. We are applying Norman Fairclough’s framework of Critical Discourse Analysis (2001a, b; 2003) to analyse an issue of Nitro, a prototypical and high in circulation Greek men’s lifestyle magazine.
Konstantia Kosetzi, Alexandra Polyzou
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“Faith in the Only Perfect Man”
2022Abstract Chapter 9 turns to the second sense of Scripture’s twofold mystery. Building upon the unity of Father–Son, Clement found it was the goal of the Christian life to believe in the Son and thus “become unitary.” For Clement, this goal of God’s action in the divine economy is most clearly expressed in Ephesians 4, where Paul ...
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Short Film Studies, 2015
Abstract Although it seems loose and open-ended, The Perfect Human is a myth of modernism. It turns a ‘scientific’ look at Man and Woman into the thrill of voyeurism before it stops at a point of disturbing meta-consciousness: a fall in Pop Art Paradise.
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Abstract Although it seems loose and open-ended, The Perfect Human is a myth of modernism. It turns a ‘scientific’ look at Man and Woman into the thrill of voyeurism before it stops at a point of disturbing meta-consciousness: a fall in Pop Art Paradise.
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2009
Abstract Revolutions spin on the conviction that men can perfect themselves as well as their social institutions. The French expressed less confidence in the social virtues than the British. In the early eighteenth century they seemed more open to women’s rights than their British or American counterparts.
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Abstract Revolutions spin on the conviction that men can perfect themselves as well as their social institutions. The French expressed less confidence in the social virtues than the British. In the early eighteenth century they seemed more open to women’s rights than their British or American counterparts.
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The Health and Perfection of Man
Diogenes, 1960What is health? What is it to be healthy? Our first answer must inevitably be the answer of St. Augustine, when confronted with the theoretical problem of time: “If no one asks me, I know the answer; if I want to explain it to the one who asks me, I do not know it.” In both cases the first sensation of one who aspires to theorizing is that of ...
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