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Religious Belief, Evidentialism, and Skeptical Theism
, 2016 Rafael Felipe Miranda Rojas
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Philosophy Compass, 2010
Abstract Most a posteriori arguments against the existence of God take the following form: If God exists, the world would not be like
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Abstract Most a posteriori arguments against the existence of God take the following form: If God exists, the world would not be like
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Secular Studies
Abstract The paper examines the legal definition of “religious denomination” and “religion”, seeking to understand whether a non-theist association can be considered a religious denomination and receive the same legal treatment as it, in the light of the legal path taken by both the European legal system and the national contexts analysed.
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Abstract The paper examines the legal definition of “religious denomination” and “religion”, seeking to understand whether a non-theist association can be considered a religious denomination and receive the same legal treatment as it, in the light of the legal path taken by both the European legal system and the national contexts analysed.
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Philosophy, 1948
Theism is a modern word, meaning belief in God. But there is no unanimity about the attributes of God. The Greek theos meant a superhuman and in particular an immortal Being. For the Platonists he was a “Soul,” and there may be more than one soul. The Christian Fathers—Augustine as well as the Greeks, could say without reproach that God became man in ...
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Theism is a modern word, meaning belief in God. But there is no unanimity about the attributes of God. The Greek theos meant a superhuman and in particular an immortal Being. For the Platonists he was a “Soul,” and there may be more than one soul. The Christian Fathers—Augustine as well as the Greeks, could say without reproach that God became man in ...
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Theism, Non-theism, and Morality
1976Theists and non-theists alike would regard acts of inflicting harm, injury, pain, etc., upon one’s fellows as being morally unjustified except under special circumstances. But their attitudes to the mere fact of human suffering would vary profoundly. For the non-theist, what brings about human suffering — e.g.
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Religious Studies, 1981
Much contemporary philosophy of religion is preoccupied with highly general problems about the nature of religious belief and of religious language, rather than with how to interpret, in detail, specific religious beliefs or forms of religious discourse. Among the matters of dispute there seem to be two of overriding importance.
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Much contemporary philosophy of religion is preoccupied with highly general problems about the nature of religious belief and of religious language, rather than with how to interpret, in detail, specific religious beliefs or forms of religious discourse. Among the matters of dispute there seem to be two of overriding importance.
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Anti-Theism, Pro-Theism, and Gratuitous Evil
Philosophia Christi, 2019Ebrahim Azadegan recently argues that personal anti-theism, the view that it’s rational for a particular individual to prefer that God not exist, is a form of gratuitous evil. He justifies this evil by arguing that the anti-theist is uniquely positioned to bargain, implore, and plea to God. I argue that Azadegan faces a paradox.
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