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THEODORE OF MOPSUESTIA IN ENGLAND AND IRELAND. [PDF]

open access: yesZeitschrift für celtische Philologie, 1912
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Theodore of Mopsuestia Revisited

Theological Studies, 2000
The author offers a new insight into Theodore of Mopsuestia's christological thought by stressing the Antiochene Father's unique outlook on how Christ functions as the perfect image of God to illumine his meaning of prosopon or person. It suggests too that the image's revelatory, cultic, and binding roles within creation's organic unity can clarify his
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Theodore of Mopsuestia

2018
Chapter 2, “Theodore of Mopsuestia: The Twelve within the First Age,” identifies the primary role Theodore assigns the Twelve Prophets in their ministry to Old Testament Israel as predicting future events in order to demonstrate God’s care, sovereignty, and providential oversight of Israel’s history.
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Theodore of Mopsuestia, interpreter of the prophets

Sacris Erudiri, 2001
With the exception of the bishop of Cyrus, Antioch has left little of its biblical commentary on the prophets. Yet Theodore's sparse remains include a work on the Twelve revealing both his inadequate response to Libanius's tutelage and his flawed grasp of Diodore's hermeneutical principles.
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Regarding the Theological Anthropology of Theodore of Mopsuestia

Church History, 1964
In the research on Theodore's theology, a complication has arisen. Certain Conclusions which place Theodore's ideas in quite different perspective than the traditional have been drawn. The monograph produced by R. Devreesse established the thesis that the views which have been repeated about Theodore's convictions concerning man are erroneous and need ...
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Theodore of Mopsuestia on the Exorcism of the Cilicium

Harvard Theological Review, 1942
The mystagogical catecheses of Theodore of Mopsuestia which were published for the first time in the year 1933 by Mingana have enriched our knowledge of the Eastern Liturgy in an unexpected way. Investigations have been made concerning the Eucharistic service which he describes. The rite of Baptism which he presents is of no less importance, as we find
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Some Reactions to Devreesse's New Study of Theodore of Mopsuestia

Theological Studies, 1951
ALITTLE more than a year ago, Fr. J. L. McKenzie 1 called the attention of the readers of this review to an interesting new approach to Theodore of Mopsuestia presented by Msgr. Robert Devreesse in his Essai sur Theodore de Mopsueste. It will be recalled that among the salient points in Devreesse's new study are the following: (1) Theodore, long judged
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Commentary of Theodore of Mopsuestia on the Nicene Creed

2013
Part of Alphonse Mingana’s Woodbrooke Studies: Christian Documents in Syriac, Arabic, and Garshuni, edited and translated with a critical apparatus, of which the present book is volume 5, The Commentary of Theodore of Mopsuestia on the Nicene Creed is an important document of an instrumental age in the development of Christianity. Theodore (c. 350-428)
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THEODORE OF MOPSUESTIA AS REPRESENTATIVE OF THE ANTIOCHENE SCHOOL

1970
Fourth-century Antioch was an outstanding centre of biblical scholarship and of ecclesiastical confusion. The leading figures of the Antiochene school of biblical scholarship in the fourth century were staunch upholders of the faith of Nicaea. Diodore was the leading figure of the school in the middle of the century and bishop of Tarsus from 378 ...
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ΓiapphΣia in the catechetical homilies of theodore of mopsuestia

1983
Jesus Christ as man possessed ∏apph∑ia parrhesia by which He was able to conquer death and to grant immunity from death to all mankind. Parrhesia in this context is not only confidence that He would conquer death, but also and foremost Jesus' perfect union with the Godhead.
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