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Вестник Самарского университета: История, педагогика, филологияThe discussion surrounding the posthumous condemnation of Theodore of Mopsuestia, Theodoret of Cyrus and Iva of Edessa occupies an important place in the church history of the VI century. The attempt at reconciliation with the Monophysites, undertaken by
K. A. Vladimirov
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DID AUGUSTINE'S CHRISTOLOGY DEPEND ON THEODORE OF MOPSUESTIA?
The Heythrop Journal, 1990 There has been considerable controversy over Augustine’s Christology throughout this century, concerning the attribution of sources, and whether he ought to be characterized as Antiochene or Alexandrian in his general approach - that is, whether he prefers a dynamic grace-centred model of the Christological union, such as that of Theodore and Nestorius,
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Svensk Teologisk KvartalskriftARTIKLAR Ragnar Bring: Guds lag och Kristi verk och bud (forts. av artikel i förra häftet) Lars Bejerholm: Religiösa performativ TEOLOGISK LITTERATUR R. A. Norris, Jr.: Manhood and Christ. A Study in the Christology of Theodore of Mopsuestia. Anm.
Ragnar Bring, Lars Bejerholm
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The Scope of Typology in the Works of Theodore of Mopsuestia
Bulletin of the Society for Near Eastern Studies in Japan, 2001 Theodore of Mopsuestia is known as a representative of the Antiochene School of exegesis in the Holy Scripture. He was considered heretical in the Fifth Ecumenical Council at Constantinople on the charge of being the ‘doctrinal founder of Nestorianism’.
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2018
Chapter 2, “Theodore of Mopsuestia: The Twelve within the First Age,” identifies the primary role Theodore assigns the Twelve Prophets in their ministry to Old Testament Israel as predicting future events in order to demonstrate God’s care, sovereignty, and providential oversight of Israel’s history.
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Chapter 2, “Theodore of Mopsuestia: The Twelve within the First Age,” identifies the primary role Theodore assigns the Twelve Prophets in their ministry to Old Testament Israel as predicting future events in order to demonstrate God’s care, sovereignty, and providential oversight of Israel’s history.
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ΓiapphΣia in the catechetical homilies of theodore of mopsuestia
1983Jesus Christ as man possessed ∏apph∑ia parrhesia by which He was able to conquer death and to grant immunity from death to all mankind. Parrhesia in this context is not only confidence that He would conquer death, but also and foremost Jesus' perfect union with the Godhead.
W C Van Unnik
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