Results 41 to 50 of about 953 (185)
Гуманитарный вектор, 2019 The article presents a review of the monograph “Buddhism in Mongolia: History, Clergy, Monasteries” written by a famous Russian scholar Tsymzhit Purbuevna Vanchikova.
Bazarov A.A.
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Interpreting the Diamond Way: Contemporary Convert Buddhism in Transition
Journal of Global Buddhism, 2015 This paper addresses the broader issues of continuity and change during the transition of Tibetan Buddhism from Asia to the West. It looks at the Diamond Way, a contemporary Karma bKa' brgyud lay movement founded by the Danish lay teacher Ole Nydahl. The
Burkhard Scherer
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Távol-keleti TanulmányokDávid Jónás' review of the volume Saraha’s Spontaneous Songs: With the Commentaries by Advayavajra and Mokṣākaragupta. (Studies in Indian and Tibetan Buddhism.) by Klaus-Dieter Mathes and Péter-Dániel Szántó.
Dávid Jónás
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What Is a Good Death in South Asia? A Systematic Review and Narrative Synthesis
Journal of Nursing Scholarship, Volume 57, Issue 4, Page 653-677, July 2025.ABSTRACT Introduction To deliver palliative care, it is important to understand what a “good death” means to the relevant people. Such studies have mostly occurred in high‐income settings that usually live by Western ideals. What matters to people is likely to vary across different regions of the world, influenced by multiple factors. Although there is
Lihini Wijeyaratne +5 more
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Revue du Droit des ReligionsBhutanese law has inherited certain Indo-Tibetan Buddhist systems, which bear the imprint of political and legal thought linked to Buddhism. From the 17th century onwards, it developed its own codes of law, embodying the Buddhist project of eudemonistic ...
Paul Baffier
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ALAM SEMESTA (LINGKUNGAN) DAN KEHIDUPAN DALAM PERSPEKTIF BUDHISME NICHIREN DAISHONIN
Izumi, 2014 Buddhism taught by Sidhartha Gautama in India about two thousand years B.C. has spread throughout the world. From India to Tibetan Buddhism evolved, China and into Japan. Buddhism in Japan has distinct characteristics compared to Buddhism elsewhere.
Sri Rahayu Wilujeng
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Borders in a Borderland: The Buryat‐Cossacks and the Buryat National Movement, 1917–21
The Russian Review, Volume 84, Issue 3, Page 403-421, July 2025.Abstract Between the February revolution and the 1921 end of the Russian Civil War, Buryat nationalists built a nation around Lake Baikal. Leaders sought Buryat autonomy within a postrevolutionary Russian polity. A lengthy border with Mongolia framed the region’s political geography and state‐builders competed for Buryat allegiances, compelling Buryat ...
Griffin B. Creech
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Social and Engaged Buddhism: The CEBB Experience and Lama Padma Samten
Horizonte, 2016 This work aims to make a historical recovery of the emergence of CEBB (Centro de Estudos Budistas Bodisatva) and his experiences as a vehicle for dissemination of Tibetan Buddhism in Brazil, as well as the very trajectory of Lama Padma Samten, its ...
Deyve Redyson
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When Everything Old Was New Again: Reclaiming Ethnonational Tradition in Post‐Soviet Buryatia
The Russian Review, Volume 84, Issue 3, Page 443-461, July 2025.Abstract Why greet your family in Buryat rather than Russian? What does it matter how many times you fold the dough of a meat dumpling? How should one celebrate a holiday? In early twenty‐first‐century Buryatia, the Buryat Buddhist New Year, Sagaalgan, emerged as an important domain within which such small practices were reified as expressive of Buryat
Kathryn E. Graber
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Hoping on insufficient evidence: how epistemically rational can action‐centred faith be?
The Heythrop Journal, Volume 66, Issue 3, Page 238-252, May 2025.Abstract Daniel McKaughan has recently argued that conceiving faith as an ‘action‐centred’ attitude whose cognitive component falls short of outright belief can play a central role in explaining how people who regard the truth of Christianity as significantly less probable than naturalism can respond with faith to the gospel proclamation without ...
Giorgio Volpe
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