Results 121 to 130 of about 61,175 (290)
Was there ever an Animal Dasein? Heidegger's Concept of Life in the 1924 Aristotle Lecture
European Journal of Philosophy, EarlyView.Abstract This essay examines Heidegger's interpretation of the Aristotelian concept of life in his 1924 lecture Basic Concepts of Aristotelian Philosophy. While scholars have emphasized the text's decisive role in the preparation of Being and Time, their readings have largely centered on the notions of praxis and human existence.
Antonino Firenze
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, 2000 El término «transcendental» lo usó la filosofía escolástica para designar un tipo de predicados del ...
Blasco Estellés, Josep Lluís, 1940-2003
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Gender, Work &Organization, EarlyView.ABSTRACT Migrant women often find a labor market segmented by gender, migrant status, and social class, with precarious working conditions in host societies. In this context, entrepreneurship emerges as an alternative way of overcoming structural inequities in the labor market, offering migrant women the opportunity to increase their economic autonomy ...
Cristina Peña‐Domínguez +3 more
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From Occupational Stigma to Mukti: Liberation, Place, and Agency Among Sex Workers in Sonagachi
Gender, Work &Organization, EarlyView.ABSTRACT This article examines how former sex workers in Sonagachi, Kolkata, India, navigate occupational and place‐based stigma through spiritual repertoires, of which mukti (liberation) is a central tool. Drawing on critical, embedded ethnography across three fieldwork periods (2001, 2011, and 2019) with long‐term engagement in the Freeset community,
Edwina Pio +3 more
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The Origins of R. G. Collingwood's Philosophy of History in his Philosophy of Religion, 1916–1943
The Heythrop Journal, EarlyView.Abstract This article argues that R.G. Collingwood's philosophy of history was deeply rooted in his early philosophy of religion as expounded in Religion and Philosophy (1916). Although scholars have tended to separate Collingwood's early religious ideas from his later writings, this study demonstrates that his theory of history was informed by his ...
Jacob Donald Chatterjee
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International Journal of Systematic Theology, EarlyView.Abstract This paper is a response to John Betz's book, Christ, the Logos of Creation: An Essay in Analogical Metaphysics (Emmaus Academic, 2023). The essay confines itself to answering two methodological questions, namely: Does Przywara's approach to analogy indeed represent the basic form (‘Denkform’) that analogy has ‘always assumed’ in Catholic ...
Archie J. Spencer
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International Journal of Art &Design Education, EarlyView.Abstract This study examines how ecological awareness is fostered through art education in Turkey from the perspective of artist‐teachers who teach in higher education and integrate their artistic and teaching practices. Designed as a qualitative study, data were collected via semi‐structured interviews with artist‐teachers working in various regions ...
Ezgi Tokdil, Merve Deniz Erdem
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Journal of Advanced Nursing, EarlyView.ABSTRACT Aim To synthesise the best available evidence on mentors' experiences in mentoring nursing students during peer learning clinical practice. Design A systematic review of qualitative studies. Methods Qualitative or mixed‐methods (with a qualitative component) studies that met the inclusion criteria based on the phenomenon of interest were ...
Sanna Kulojärvi +6 more
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Kant on Bullshit Jobs—Mere Means and True Means
Journal of Social Philosophy, EarlyView.ABSTRACT Following David Graeber's Bullshit Jobs, there has recently been academic and public discussion about useless work. Immanuel Kant maintains that we ought to be means for others and that there is a duty to be useful. Graeber and Kant are both concerned with a form of harm often overlooked in contemporary ethics and political philosophy, namely,
Martin Sticker
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Journal for the Scientific Study of Religion, EarlyView.ABSTRACT Building on scholarship that conceptualizes race and religion as co‐constitutive forces within a “race‐religion constellation,” this article explores how this entanglement—profoundly infused and structured by secularity—is lived and negotiated in everyday life.
Deniz Aktaş
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