Results 101 to 110 of about 268,801 (251)

On the complexity of algebraic number I. Expansions in integer bases

, 2005
Let $b \ge 2$ be an integer. We prove that the $b$-adic expansion of every irrational algebraic number cannot have low complexity. Furthermore, we establish that irrational morphic numbers are transcendental, for a wide class of morphisms. In particular,
Adamczewski, Boris, Bugeaud, Yann
core   +1 more source

UNIVERSALITY IN THE CLIMATE CATASTROPHE: RETHINKING CHAKRABARTY'S ANTHROPOCENE PHILOSOPHY OF HISTORY WITH MERLEAU‐PONTY'S PHILOSOPHY OF NATURE

History and Theory, EarlyView.
ABSTRACT This article critically examines Dipesh Chakrabarty's concept of Anthropocene history, a philosophy of history that is designed to respond to the universal challenge of the Anthropocene. It uses the work of Maurice Merleau‐Ponty to mitigate the pitfalls of Chakrabarty's concept and to propose an alternative relation between nature and history.
Andréa Delestrade
wiley   +1 more source

UNWARRANTED CONFIDENCE: A CRITICAL REVIEW OF THE POVERTY OF ANTI‐REALISM

History and Theory, EarlyView.
ABSTRACT The Poverty of Anti‐Realism: Critical Perspectives on Postmodernist Philosophy of History, edited by Tor Egil Førland and Branko Mitrović, celebrates the new dawn of historical realism, which it claims supersedes the erroneous and harmful anti‐realism.
Jouni‐Matti Kuukkanen
wiley   +1 more source

‘Theological Metaphysics’ and the Christological Determination of the Principle of Analogy: A Response to John Betz's Christ, the Logos of Creation

International Journal of Systematic Theology, EarlyView.
Abstract This paper is a response to John Betz's book, Christ, the Logos of Creation: An Essay in Analogical Metaphysics (Emmaus Academic, 2023). The essay confines itself to answering two methodological questions, namely: Does Przywara's approach to analogy indeed represent the basic form (‘Denkform’) that analogy has ‘always assumed’ in Catholic ...
Archie J. Spencer
wiley   +1 more source

“Beyond the Window That Can Never Be Opened”—Roger Scruton on “Moments of Revelation” in Human Life

Religions
This study addresses Roger Scruton’s understanding of what he called “moments of revelation”. In two short essays, both entitled “Effing the ineffable”, Scruton framed his discussion of moments of revelation with reference to the medieval Christian ...
Ferenc Hörcher
doaj   +1 more source

‘It's Like a Horror Movie That You Walk Through’: Experiencing Horror Through Immersive Recreation

The Journal of American Culture, EarlyView.
ABSTRACT Horror stories have provided enjoyable forms of leisure for centuries. Over the past five decades, however, these experiences have evolved into increasingly immersive forms of popular culture. What once involved constructing the narrative world internally through reading has expanded into sensory engagement through visual and auditory media ...
Susan Weidmann
wiley   +1 more source

Event and Method

Filozofia
This article will pursue two goals. First, it compares Romano’s notion of the event with Merleau-Ponty’s notion of expression. They can be seen as fulfilling similar functions emphasizing the possibility of unexpected happenings.
Daniil Koloskov
doaj   +1 more source

Phenomenology and the Possibility of Religious Experience

Open Theology, 2017
Work in what has been known as the theological turn in French phenomenology describes the way in which human beings are always, already open to a religious encounter. This paper will focus on Levinas as a proper transcendental phenomenologist as would be
Mercer Ronald L.
doaj   +1 more source

Which are the Layers of Difference and Repetition? [PDF]

Meta: Research in Hermeneutics, Phenomenology and Practical Philosophy, 2010
Review of: Anne Sauvagnargues, Deleuze, L’empirisme transcendantal, Paris: PUF, 2010, 440 pp.
Emilian Mărgărit
doaj  

Kant's Metaphysics of Race, Its Distinctiveness, and Its Normativity

Journal of Social Philosophy, EarlyView.
ABSTRACT Drawing on the contemporary taxonomy of the metaphysics of race, this paper shows that Kant's theory of race occupies a distinct metaphysical position on race. Second, it argues that Kant's metaphysics of race inherently produces racist claims.
Reza Mosayebi
wiley   +1 more source