Results 91 to 100 of about 5,136 (154)
An Episodic Account of Divine Personhood [PDF]
I present Ned Markosian's episodic account of identity under a sortal, and then use it to sketch a new model of the Trinity. I show that the model can be used to solve at least three important Trinitarian puzzles: the traditional ‘logical problem of the ...
Mooney, Justin
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Economy of LIfe: Charismatic Dynamics and the Spirit of Gift [PDF]
, 2012 The dominant mode of globalization has mostly reinforced the disembedding of states and markets from the social practices and civic virtues of civil society writ large.
Pabst, Adrian
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Reading “On Time and Being” to Construct the ‘Missing’ Division III of Being and Time – or “time and Being” – [PDF]
, 2018 This paper will articulate the conditions of thinking about the transition of Division II in Heidegger’s Being and Time in order to imagine the architecture of the missing Division III, which never appeared in the published Part I of Being and Time.
Sampath, Rajesh
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The Nudity of the Ego. An Eckhartian Perspective on the Levinas/Derrida Debate on Alterity. [PDF]
JBSP, 2016 Roesner M.
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Different concepts of personality: Nikolaj Berdjaev and Sergej Bulgakov [PDF]
, 2018 The main concern of both Berdjaev's and Bulgakov's philosophical strivings consists in developing a concept of the person as the foundation of human dignity and creativity within a Christian worldview. Once attracted by Marxism with its emphasis on human
Zwahlen, Regula
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The Constitution of the Human Embryo as Substantial Change. [PDF]
J Med Philos, 2016 Alvargonzález D.
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APPROACHING THE FISSURE IN BEING: PARMENIDES, SARTRE, PLOTINUS, AND EARLY CHRISTIAN THEOLOGY [PDF]
, 2011 This essay is a project aimed primarily at mapping certain philosophical and theological ontologies onto psychology; in particular, existential psychology.
Dozzi, Marco
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Embryo adoption: Some further considerations. [PDF]
Linacre Q, 2015 Patterson C.
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Models, Idols, and the Great White Whale: Toward a Christian Faith of Nonattachment [PDF]
, 2013 The juxtaposition of models of God and Christian faith may seem repugnant to many, as models are tentative and faith aims at an abiding certainty. In fact, for many Christians, using models of God in worship amounts to idolatry. By examining Biblical and
Hustwit, J. R.
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