Results 111 to 120 of about 253,434 (142)
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A Trinitarian Ontology of Persons in Society

Scottish Journal of Theology, 1994
Orthodox Christians, Rahner declares, are ‘almost mere monotheists’, isolating the dogma of the Trinity from any personal relevance to their lives. The doctrine of the Trinity appears in the Church's creeds, prayers, rites, and hymns, but the faithful must often wait till Trinity Sunday to hear the significance of the Trinity for their identity as ...
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The Trinitarian Theologies of Bonaventure and Balthasar and the Ontological Objection to the Ordination of Women

Irish Theological Quarterly, 2023
The article aims to show that the ontological objection to women’s ordination fails to convince when examined in light of the trinitarian theologies of Bonaventure and Hans Urs von Balthasar. The former argued for the Incarnate Son of God as the coincidence of opposites of the Father and the Holy Spirit, and of Creator and creature; the latter ...
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Some Considerations regarding the Cappadocian Trinitarian Ontology

2016
Orthodox teaching about the Holy Trinity confines the true Christian doctrine from other foreign teachings. Only this type of Divinity is saving; it is the basis of the communion of love to the world for eternity. Only with Its help we have eternal life and power. The Trinity as a tripersonal reality and as Persons in a relationship of love is the only
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Trinitarian Ontologies

This volume gathers contributions from the 2021 New Trinitarian Ontologies Panel in Münster and the 2023 Persons from the Trinity Conference in Prague. The first section introduces Trinitarian ontology as a novel approach bridging the analytical and continental divide.
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Rahner's Trinitarian Ontology: Eschatology and the First Principles of Theology

The Heythrop Journal
AbstractThis article investigates the linkage between Rahner's conception of the human person's relationship with being and with God, and the early Heidegger's understanding of Dasein in relation to the horizon of death. This paper argues that Rahner's attempt to rehabilitate these concepts in his Spirit in the World and Theology of Death distances him
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Conversation, Being, and Trinity: Toward a Trinitarian Hermeneutical and Linguistic Ontology

2016
Christopher C. Emerick unpacks the ubiquity of tradition in language and human understanding in Gadamer’s hermeneutics, further developed as conversation in the work of Santiago Zabala. Emerick then considers Christian hermeneutics in Trinitarian theology as conversation, in particular drawing on the work of Oliver Davies.
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