Results 191 to 200 of about 177,084,293 (290)
School food programs and food insecurity at the REACH school network: an observational study. [PDF]
Qiu K +7 more
europepmc +1 more source
Cutting freedom down to size Liberté calibrée
Freedom, as a concept and a value, presents limited prospects for anthropological comparison. The study of enslavement, much neglected in attempts to develop an anthropology of freedom, shows that freedom has been imagined by the enslaved as the opposite of their condition only under particular circumstances.
Harri Englund
wiley +1 more source
Improving Effective Prenatal Care for New Obstetric Patients Using a Standardized Intake Template and Pregnancy Risk Calculator. [PDF]
De Kleine M, Johnson SS, Belknap KS.
europepmc +1 more source
Carl Schmitt's International Order: A Decolonial Reappraisal
Constellations, EarlyView.
Andrea Mura
wiley +1 more source
Food and alcohol indulgence, along with tea‐drinking, gambling, and gossip, are integral to a characteristically Sichuanese ethos of ‘life enjoyment’ (xiangshou shenghuo). Beyond mere pleasure, sensory, ludic, and comic experiences temporarily strip participants of both their formal and subjective qualities.
Angel Nayden
wiley +1 more source
An Examination of Multicultural Parents' Understanding of Supporting Their Children's Creativity. [PDF]
Muslu EK, Yazgin E.
europepmc +1 more source
Loanwords and Linguistic Phylogenetics: *pelek̑u‐ ‘axe’ and *(H)a(i̯)g̑‐ ‘goat’1
Abstract This paper assesses the role of borrowings in two different approaches to linguistic phylogenetics: Traditional qualitative analyses of lexemes, and quantitative computational analysis of cognacy. It problematises the assumption that loanwords can be excluded altogether from datasets of lexical cognacy.
Simon Poulsen
wiley +1 more source
The promise of one health for improved soil and food security in Papua New Guinea. [PDF]
Swan T, Maora JS, Pamphilon B, Field D.
europepmc +1 more source
Abstract This article argues that W. E. B. Du Bois grounded his seminal conceptualisation of “the Negro church” in a Pan‐Africanist challenge to how Christian reformers and missionaries' usage of “Darkest Africa” as a metaphor for modern urban vice and poverty denigrated Africa and the African diaspora while promoting a segregated, imperialist version ...
Kai Parker
wiley +1 more source

