Results 101 to 110 of about 441 (131)

The Historiography of Sunni Usul al-Fiqh

2016
This article reviews scholarship on the history of Sunni usul al-fiqh—also known as “Islamic jurisprudence,” “legal theory,” “source law,” “legal methodology,” and “proofs of the law” (usul al-fiqh adillatuhu)—during the premodern period. It first considers the emergence of usul al-fiqh from the second AH/eighth CE to the middle of the fourth/tenth ...
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Usul al-Fiqh and Ijtihad in Shi‘ism

2021
Abstract The second chapter traces the genesis and development of both ijtihad (reasoning) and usul al-fiqh (legal theory) in Shi‘i intellectual history. It argues that the concern for knowledge and certitude, which characterized much of Shi‘i juristic literature in its formative period, was displaced with a recognition and acceptance of
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Die Methodik der islamischen Jurisprudenz - Usul al-Fiqh

2019
The work is the legal introduction to the methodology of Islamic jurisprudence in German. It introduces the reader to the concepts, systematics and principles of Islamic law and outlines the foundations of Islamic jurisprudence from the genuine internal perspective of Muslim scholarship.
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Umumu'l-Musterek in Literature of Usul al-Fiqh

2020
The way to understand and make sense of the nass (divine decrees) soundly is examined in the section called istinbat (rational inference) methods in the classical works of fiqh (Islamic jurisprudence). In this section, one of the words that we encounter in divine decrees, musterek is also discussed.
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Emergence of Religious Scholars of Usul al-Fiqh during Mughal-Ottoman Relations

Al-Wifaq, 2021
Egypt and Hijaz (Makkah and Medina) became part of the Ottoman Empire during the reign of Saleem 1, (1512-20 AD), 9th Ottoman Sultan. Sultan Sulayman the Magnificent (r. 1520-66) ruled over an intercontinental empire spread Europe, Asia, and Africa. Historical records show that the Mughal Emperors (1526-1857) had relations with Ottomans on multifarious
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Cryptocurrency According to The Principles of Usul Al-Fiqh: A Critical Analysis by Mohd Daud Bakar

Islamiyyat, 2023
There are various views concerning the cryptocurrency issue. The majority of scholars and world Islamic bodies, such as Dar al-Iftā 'al-Miṣriyyah (Egypt), Dar al-Iftā' al-Falasteeniyya (Palestine) and the Turkish Directorate of Religious Affairs, do not permit cryptocurrency for various reasons, including the existence of uncertainty (gharar), risk ...
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Umumu'l-Müşterek in Literature of Usul al-Fiqh

2020
The way to understand and make sense of the nass (divine decrees) soundly is examined in the section called istinbât (rational inference) methods in the classical works of fiqh (Islamic jurisprudence). In this section, one of the words that we encounter in divine decrees, müşterek is also discussed.
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Logika Induktif dan Deduktif Dalam Tradisi Pemikiran USUL AL-FIQH

Asy-Syir'ah: Jurnal Ilmu Syari'ah dan Hukum, 2012
Logic  occupies  a  central  position  in  the  tradition  of usul al-fiqh thought. Besides referring to the verbal revelation, the formulation  of  the  rules  of  usul al-fiqh is also  based  on  formal logic so that it cannot be easily cracked all along.  The logic with its main attention on the activity of the preparation of the ri ght argument  is 
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Incorporating Critical Thinking in Usul al-Fiqh Subject with Islamic Perspectives

Al-Makrifah Journal of Knowledge and Learning in Islamic Tradition and Culture
This study examines the integration of critical thinking into the teaching of Usul al-Fiqh from an Islamic perspective, addressing the noted lack of structured pedagogical strategies in current Islamic education curricula. It aims to highlight the significance of critical thinking as rooted in the Qur’an and classical Islamic thought, and to propose a ...
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The Place of al-Istidlal bi al-Usul in Classical Hanafi Usul al-Fiqh

2017
Al-Tahawi and Al-Karhi usea method of ijtihad which it’s theory was established by Al-Cassas and called al-istidlalbi al-usul. Although this method of ijtihad is not discussed directly inthe next period, it is understood that it is respected in classical hanafitheory.
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