Results 31 to 40 of about 184 (85)
Itḥāf al-dhakī by Ibrāhīm al-Kūrānī: A Commentary of Waḥdat al- Wujūd for Jāwī Audiences
, 2011 This article is an introduction of Ibrāhīm ibn Ḥasan al-Kūrānī’s thought of Islamic theological and mystical concepts discussed in one of his Sufi treatises, the Itḥāf al-dhakī, in fact one of only few Arabic sources addressed to the Jāwī Muslim ...
Fathurahman, Oman, Oman Fathurahman
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Etika Lingkungan dalam Perspektif Teori Kesatuan Wujud Teosofi Transenden
Kanz Philosophia: A Journal for Islamic Philosophy and Mysticism, 2014 : The study of environmental ethics based on the theory of oneness of being of Transcendent Theosophy has frontally criticizes modern scientific paradigm which is anthropocentric in character. This particular perspective believes that only man who posses
Muhammad Yasser
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Ibrāhīm al-Kūrānī (d. 1101/1690), an Apologist for waḥdat al-wujūd
, 1995 Few Islamic teachings can boast the fame, if not the notoriety, enjoyed by the doctrine of “unity of existence”, also known as “unity of being” (waḥdat al-wujūd).
Alexander Knysh
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Sin and repentance : a study of Islamic mysticism according to ʻAbd al-Ghanī al-Nābulusī's concept of Waḥdat al-Wujūd [PDF]
, 2014 本稿は18世紀オスマン朝統治下シリアに生きたイブン・アラビー学派の神秘思想家ナーブルスィーの罪と悔悟の理論を分析する。「無からの創造」という考え方は三つのセム系一神教に共通しており、イスラームは全ての被造物はアッラーの「あれ」との存在命令によって無から生ずると説く。ところがナーブルスィーの存在一性論によると、神の存在命令が発せられた時点で存在するのは神のみであり、この存在命令は「語りかける(主体的)臨在」から「語りかけられる(客体的)臨在」に対する神の自己対話に他ならない。つまり「存在すべき ...
Yamamoto, Naoki +5 more
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Al-Jami'ah: Journal of Islamic Studies, 2013 This paper tries to present a new perspective on Islamic faith and Muslim identity to Muslim minorities who are challenged in practicing or following Islamic law in non-Islamic countries or non-Muslims in the contemporary world.
Naoki Yamamoto
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, 2014 This article discusses the reinterpretation of waḥdat al-wujūd doctrine among Muslims of the archipelago, using the sharī‘ah approach in Sufism as suggested by Al-Būrhanpūrī (d.1620) in his work al-Haqīqah al-Muwāfaqah li al-Sharī‘ah.
Suryaningsih, Iin
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Ulul Albab, 2013 Kaum sufi menapaki jalan yang berbeda untuk menuju hakikat, mereka tidak menggunakan akal dan rasio untuk sampai pada hakikat. Akan tetapi, akal bukan satu-satunya jalan untuk menuju hakikat. Karena kita sering melihat sesuatu yang di luar jangkauan akal
Muhammad Robith Fuadi
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Ibn ‘Arabi dan Paham Wahdat al-Wujud
, 1998 Waḥdat al-wujūd means: the Unity of Being, meaning that there is only one existence, which is the existence of Allah. The plural forms observed in the world are illusions that dominate the limitations of the intellect.
Fakih, Zainun Kamaluddin
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Wahdat al-Wujûd ‘Abd al-Karîm al-Jîlî
Teosofi: Jurnal Tasawuf dan Pemikiran Islam, 2015 This article discusses the Islamic misticism of ‘Abd al-Karîm al-Jîli which is known as wahdat al-wujûd. Al-Jîli is one of Ibn ‘Arabî’s thought interpreter and commentator. In this case, al-Jîli provided Ibn ‘Arabî doctrin of theosophy more shopisticated.
Ghozi Ghozi
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PEMIKIRAN SUFISTIK MUHAMMAD SHALIH AL-SAMARANI
Walisongo: Jurnal Penelitian Sosial Keagamaan, 2012 The ideas of sufism of Muhammad Shalih al-Samarani in Matn al-Ḥikam and Majmū‘at al-Sharī‘ah al-Kāfiyah li ’l-‘Awām is still rarely studied by researcher.
Muhammad In’amuzzahidin
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