Results 31 to 40 of about 11,216,544 (78)

Ibn ‘Arabi dan Paham Wahdat al-Wujud [PDF]

open access: yes, 1998
Waḥdat al-wujūd means: the Unity of Being, meaning that there is only one existence, which is the existence of Allah. The plural forms observed in the world are illusions that dominate the limitations of the intellect.
Fakih, Zainun Kamaluddin
core   +1 more source

ʿAbd al-Karīm al-Jīlī, Waḥdat al-Wujūd, and Reconfiguring Epistemology

open access: yesUlumuna, 2019
This study introduces some new ideas into the study of ideas in Sufism. Taking al-Jīlī and, esp., his al-Insān al-kāmil as a starting point this study argues a holistic worldview following the concepts of the oneness of being (waḥdat al-wujūd) will be ...
Rüdiger Lohlker
doaj   +1 more source

The Concept of Mysticism in Islam and Christianity

open access: yesAl-Albab, 2021
Judging from its origin, there is an opinion that Sufism originates from Islam. Some say that Sufism is influenced by the practices of other religions, such as the practices of Christian priesthood and of other religions. This article aims to examine the
Sahri Sahri
doaj   +1 more source

Reinventing Wiḥdat al-Wujūd: Locality, Cultural Catharsis, and Spirituality of Majelis Shalawat Muhammad in East Java [PDF]

open access: yes, 2022
This paper examines the teaching of Wiḥdat al-Wujūd in Majelis Shalawat Muhammad in Surabaya and Bojonegoro from 2011 to the study period. As a Sufi “organization,” Majelis Shalawat under Gus Kahar and Gus Mursyidin (murshid) learned the Sufi thoughts on
Setianingsih, Dwi   +2 more
core   +1 more source

The Transimmanence of the Real: Ontological Pluralism in the School of Ibn ʻArabī

open access: yesReligions, 2023
This paper studies the concept of “ontological pluralism”, developed by Heidegger scholar Iain Thomson, in relation to the waḥdat al-wujūd framework of Ibn ʻArabī’s school. Heidegger’s ontological difference between being and entities, and the definition
Bharatwaj Iyer
doaj   +1 more source

The Critical Analysis of Mullā Ṣadrā's Burhan al-Siddiqin “the Proof of the Veracious” Based on Two Approaches [PDF]

open access: yesآموزه‌‌های فلسفه اسلامي, 2019
Burhan al-Siddiqin, the Proof of the Veracious is an argument among other arguments for proving the existence of God. According to the principles of hukama (Islamic philosophers), this demonstration is ‘the firmest and most concise proof’ (burhan-e asadd
Ali Arshad Riahi   +2 more
doaj  

Waḥdat al-Wujūd in The Perspective of Shāh Walī Allāh Al-Dihlawī [PDF]

open access: yes
This article aims to analyze the thought of Shāh Walī Allāh al-Dihlawī as a Sufi who accepted the doctrine of waḥdat al-wujūd, and reinterpreted it philosophically.
Amili, Rifqi Miftahul
core   +1 more source

Between Fidelity and Reform: Muḥammad Qāsim Nanotvi's (1833–1880) Rearticulation of Waḥdat al-Wujūd [PDF]

open access: yes
Muhammad Qasim Nanotvi (1833–1880) is primarily recognized as the founder of the Deoband seminary. His engagement with waḥdat al-wujūd reveals a neglected philosophical project that seeks to reconcile mystical intuition with rigorous metaphysical ...
Chowdhury, Safaruk
core   +1 more source

Ibrāhīm al-Kūrānī (d. 1101/1690), an Apologist for waḥdat al-wujūd

open access: yes, 1995
Few Islamic teachings can boast the fame, if not the notoriety, enjoyed by the doctrine of “unity of existence”, also known as “unity of being” (waḥdat al-wujūd).
Alexander Knysh
core   +1 more source

THE ROLE OF SHAYKH ABD AL-RA'UF AL-FANSURI IN THE RECONCILIATION OF SUFISM AND SHARI'AH OF 17TH CENTURY THE MALAY WORLD

open access: yes, 2018
The tension between Sufism and sharīcah, i.e., the conflict of wujūdiyyah in Acheh in the 17th century had led Ṣūfī scholars, particularly cAbd al-Ra’ūf al-Fanṣūrī to seek the convergence between Sufism and sharīcah.
Shukri, Abdul Salam Muhamad   +1 more
core   +2 more sources

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