Results 31 to 40 of about 10,839,487 (85)

What can psychoanalysis learn from Sufism?

open access: yesBritish Journal of Psychotherapy, Volume 41, Issue 4, Page 744-757, November 2025.
Abstract This paper critically examines psychoanalysis—particularly ego psychology—by contrasting it with Sufism's approach to the psyche. Drawing on the insights of the Sufi teacher and psychiatrist Javād Nurbakhsh, alongside classical Sufi literature, it argues that the Sufi perspective on the psyche provides insights that challenge the paradigms of ...
Ali Yansori
wiley   +1 more source

UNDERSTANDING THE MULTIDIMENSIONAL ISLAMIC FAITH THROUGH ‘ABD AL-GHANI AL-NABULUSI’S MYSTICAL PHILOSOPHY

open access: yesAl-Jami'ah: Journal of Islamic Studies, 2013
This paper tries to present a new perspective on Islamic faith and Muslim identity to Muslim minorities who are challenged in practicing or following Islamic law in non-Islamic countries or non-Muslims in the contemporary world.
Naoki Yamamoto
doaj   +1 more source

Itḥāf al-dhakī by Ibrāhīm al-Kūrānī: A Commentary of Waḥdat al- Wujūd for Jāwī Audiences

open access: yes, 2011
This article is an introduction of Ibrāhīm ibn Ḥasan al-Kūrānī’s thought of Islamic theological and mystical concepts discussed in one of his Sufi treatises, the Itḥāf al-dhakī, in fact one of only few Arabic sources addressed to the Jāwī Muslim ...
Fathurahman, Oman, Oman Fathurahman
core   +1 more source

Etika Lingkungan dalam Perspektif Teori Kesatuan Wujud Teosofi Transenden

open access: yesKanz Philosophia: A Journal for Islamic Philosophy and Mysticism, 2014
: The study of environmental ethics based on the theory of oneness of being of Transcendent Theosophy has frontally criticizes modern scientific paradigm which is anthropocentric in character. This particular perspective believes that only man who posses
Muhammad Yasser
doaj   +1 more source

Ibrāhīm al-Kūrānī (d. 1101/1690), an Apologist for waḥdat al-wujūd

open access: yes, 1995
Few Islamic teachings can boast the fame, if not the notoriety, enjoyed by the doctrine of “unity of existence”, also known as “unity of being” (waḥdat al-wujūd).
Alexander Knysh
core   +1 more source

Memahami Tasawuf Ibnuu Arabi dan Ibnuu al Farid: Konsep al Hubb Illahi, Wahdat al Wujud, Wahdah al Syuhud dan Wahdat al Adyan

open access: yesUlul Albab, 2013
Kaum sufi menapaki jalan yang berbeda untuk menuju hakikat, mereka tidak menggunakan akal dan rasio untuk sampai pada hakikat. Akan tetapi, akal bukan satu-satunya jalan untuk menuju hakikat. Karena kita sering melihat sesuatu yang di luar jangkauan akal
Muhammad Robith Fuadi
doaj   +1 more source

Wahdat al-Wujûd ‘Abd al-Karîm al-Jîlî

open access: yesTeosofi: Jurnal Tasawuf dan Pemikiran Islam, 2015
This article discusses the Islamic misticism of ‘Abd al-Karîm al-Jîli which is known as wahdat al-wujûd. Al-Jîli is one of Ibn ‘Arabî’s thought interpreter and commentator. In this case, al-Jîli provided Ibn ‘Arabî doctrin of theosophy more shopisticated.
Ghozi Ghozi
doaj  

PEMIKIRAN SUFISTIK MUHAMMAD SHALIH AL-SAMARANI

open access: yesWalisongo: Jurnal Penelitian Sosial Keagamaan, 2012
The ideas of sufism of Muhammad Shalih al-Samarani in Matn al-Ḥikam and Majmū‘at al-Sharī‘ah al-Kāfiyah li ’l-‘Awām is still rarely studied by researcher.
Muhammad In’amuzzahidin
doaj   +1 more source

Dialectic of Theology And Mysticism In Islam: A Study of Ibn Taymiyya

open access: yesKanz Philosophia: A Journal for Islamic Philosophy and Mysticism, 2016
: Islamic theologians and sufi orders are rarely considered to have totally different ways of of discovering the truth of God. In the view of Ibn Taymiyya, on the contrary, Islamic theology and mysticism, both together strive to deliver people to ...
Sangkot Sirait
doaj   +1 more source

Tuhfah al-Mursalah ila Ruh al-Nabiy as the Source of the Doctrine Seven Grades of Being in the Malay-Indonesian Archipelago

open access: yesTeosofia: Indonesian Journal of Islamic Mysticism, 2021
The ‘doctrine of the seven grades’ or martabat tujuh is a popular Sufi teaching. It originated in early seventeenth-century India and was later introduced in Aceh and gained considerable popularity among the Malay Sufis.
Faudzinaim Badaruddin
doaj   +1 more source

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