Results 11 to 20 of about 114 (70)
WAHDAT AL WUJUD DALAM PEMIKIRAN IBNU ARABI
Ibnu Arabi, the Grand Master of Islam, is a great thinker whose controversial thought, wahdat al-wujud, has significantly influenced the mystiques of Islam. The meaning of wahdat al-wujud is basically two folds, i.e.
Abd Halim Rofi'ie
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IN THE FOLDS OF TIME: RASHĪD AL‐DĪN ON THEORIES OF HISTORICITY
ABSTRACT By focusing on Rashīd al‐Dīn's (d. 718/1318) historiographical oeuvre and here in particular his “History of the World,” this article challenges the usual approach to his Jāmiʿ al‐tawārīkh (Compendium of Chronicles) and argues that his was a deeply pluralistic enterprise in a world with many centers, tremendous demographic change, high social ...
JUDITH PFEIFFER
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Applying Ibn ʿArabī's Concept of Tajallī: A Sufi Approach to Environmental Ethics
This article examines the Sufi concept of tajallī and its application to environmental ethics. This study usesdescriptive and productive interpretation to analyze the data which are extracted from the main works of Ibn ͑Arabī, namely Fuṣūṣ al-Ḥikam and ...
Bambang Irawan +2 more
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The Concept of Mysticism in Islam and Christianity
Judging from its origin, there is an opinion that Sufism originates from Islam. Some say that Sufism is influenced by the practices of other religions, such as the practices of Christian priesthood and of other religions. This article aims to examine the
Sahri Sahri
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ʿAbd al-Karīm al-Jīlī, Waḥdat al-Wujūd, and Reconfiguring Epistemology
This study introduces some new ideas into the study of ideas in Sufism. Taking al-Jīlī and, esp., his al-Insān al-kāmil as a starting point this study argues a holistic worldview following the concepts of the oneness of being (waḥdat al-wujūd) will be ...
Rüdiger Lohlker
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IBN TAYMIYYAH’S PHILOSOPHICAL CRITIQUE TO IBN ‘ARABĪ’S WAḤDAT AL-WUJŪD THOUGHT
This research aims to describe and analyze Ibn Taymiyyah’s philosophical-constructive critique of Ibn ‘Arabī’s waḥdat al-wujūd thought. The method used in this research is descriptive-analytical.
Lukmanul Hakim +2 more
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Pemikiran Ibn Taymīyah tentang Sharī‘ah sebagai Tujuan Tasawuf
Ibn Taymīyah rejects no all doctrines of Sufism although he criticizes some of them. He, for an instance, does firmly refuse altogether the doctrine of waḥdat al-wujūd and fanā’.
Izzuddin Washil, Ahmad Khoirul Fata
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The Transimmanence of the Real: Ontological Pluralism in the School of Ibn ʻArabī
This paper studies the concept of “ontological pluralism”, developed by Heidegger scholar Iain Thomson, in relation to the waḥdat al-wujūd framework of Ibn ʻArabī’s school. Heidegger’s ontological difference between being and entities, and the definition
Bharatwaj Iyer
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The Critical Analysis of Mullā Ṣadrā's Burhan al-Siddiqin “the Proof of the Veracious” Based on Two Approaches [PDF]
Burhan al-Siddiqin, the Proof of the Veracious is an argument among other arguments for proving the existence of God. According to the principles of hukama (Islamic philosophers), this demonstration is ‘the firmest and most concise proof’ (burhan-e asadd
Ali Arshad Riahi +2 more
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Relasi antara Tuhan dan Manusia Menurut Pandangan Ibrāhīm al-Kurānī
This article describes the concepts of relationship of God and man from theological point of view along with Sufism. It focuses on Ibrāhīm al-Kurānī’s view on the issue.
Frenky Mubarok
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