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The two foundational doctrines of wujud Allah al-mutlaq (God's absolute existence) and the concept of al-a'yan al-thabita (permanent entities) are what transformed the idea of wahdat al-wujud into a theory. During the Ottoman period, Sufis who had written commentaries on Ibn al-Arabi's (d. 638/1240) Fusus al-Hikam dealt with the issue of predestination
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