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IDEOLOGY OF MODERN WAHHABISM [PDF]

open access: yes45 YEARS HIGHER EDUCATION IN THE AREA OF SECURITY – EDUCATIONAL CHALLENGES AND SECURITY PERSPECTIVES, 2022
Wahhabism represents an ideological and religious movement. It is the dominant islamic movement in Saudi Arabia. The founder of this ideology is Muhammad Ibn Abd AlWahhab (1703-1792). In the introductory part of this paper, the authors give an explanation of the historical paths of Wahhabism as a general Islamic doctrine. The main focus of the paper is
Andrej Iliev   +2 more
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Wahhabism in Context

2022
This chapter discusses Wahhabism and its evolution. It argues that Wahhabis did not go back to the past in search of a reconciliation of religion and modernity. Rather, they returned to an imagined past in order to restore it. Wahhabism shows that when a Salafi-type religious movement is transformed into an establishment supported by the state, it will
exaly   +3 more sources

Wahhabism and the World

2022
This chapter provides the reader with a broad overview and introduction to the historical evolution, structure, and potential futures of transnational religious activity emanating from Saudi Arabia. It surveys the major actors and institutions involved in Saudi global religious propagation activities—such as government ministries, the Muslim World ...
exaly   +3 more sources

Wahhabism and Salafism in Global Perspective

2022
This chapter provides a comparative analysis of the commonalities, differences, and range of perspectives between and within Wahhabism and Salafism, particularly in Saudi Arabia. Wahhabism and Salafism are delineated as theological reformist (islah), creedal (ʿaqida), political, and legal orientations united by a singular claimed methodology of ...
exaly   +2 more sources

Oceanic Wahhabism

open access: yesJournal of World History
Abstract: At some point around 1810, a leading Wahhabi theologian in the capital of the First Saudi State fielded an intriguing question: Although Wahhabi leaders preached the ideals of enmity and violence toward non-Wahhabi peoples, could Wahhabi merchants travel to non-Wahhabi lands, do business with non-Wahhabi persons, and reside among them while ...
Roberts, Nicholas P.
openaire   +3 more sources

Wahhabism

open access: yes, 2013
Celene Lizzio
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Transnational Wahhabism

2022
Since the early 1960s, Wahhabi transnationalism has been embedded in a structure of a transnational Islamic network. The Islamic University of Medina (1961), the Muslim World League (1962), and the World Assembly of Muslim Youth (1975) have been decisive in this regard, as they aim to achieve cultural hegemony through transnational representation.
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