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Wahhabism and Salafism in Global Perspective
2022This chapter provides a comparative analysis of the commonalities, differences, and range of perspectives between and within Wahhabism and Salafism, particularly in Saudi Arabia. Wahhabism and Salafism are delineated as theological reformist (islah), creedal (ʿaqida), political, and legal orientations united by a singular claimed methodology of ...
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Journal of World HistoryAbstract: At some point around 1810, a leading Wahhabi theologian in the capital of the First Saudi State fielded an intriguing question: Although Wahhabi leaders preached the ideals of enmity and violence toward non-Wahhabi peoples, could Wahhabi merchants travel to non-Wahhabi lands, do business with non-Wahhabi persons, and reside among them while ...
Roberts, Nicholas P.
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2022
This chapter provides the reader with a broad overview and introduction to the historical evolution, structure, and potential futures of transnational religious activity emanating from Saudi Arabia. It surveys the major actors and institutions involved in Saudi global religious propagation activities—such as government ministries, the Muslim World ...
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This chapter provides the reader with a broad overview and introduction to the historical evolution, structure, and potential futures of transnational religious activity emanating from Saudi Arabia. It surveys the major actors and institutions involved in Saudi global religious propagation activities—such as government ministries, the Muslim World ...
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2022
This chapter discusses Wahhabism and its evolution. It argues that Wahhabis did not go back to the past in search of a reconciliation of religion and modernity. Rather, they returned to an imagined past in order to restore it. Wahhabism shows that when a Salafi-type religious movement is transformed into an establishment supported by the state, it will
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This chapter discusses Wahhabism and its evolution. It argues that Wahhabis did not go back to the past in search of a reconciliation of religion and modernity. Rather, they returned to an imagined past in order to restore it. Wahhabism shows that when a Salafi-type religious movement is transformed into an establishment supported by the state, it will
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2022
Since the early 1960s, Wahhabi transnationalism has been embedded in a structure of a transnational Islamic network. The Islamic University of Medina (1961), the Muslim World League (1962), and the World Assembly of Muslim Youth (1975) have been decisive in this regard, as they aim to achieve cultural hegemony through transnational representation.
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Since the early 1960s, Wahhabi transnationalism has been embedded in a structure of a transnational Islamic network. The Islamic University of Medina (1961), the Muslim World League (1962), and the World Assembly of Muslim Youth (1975) have been decisive in this regard, as they aim to achieve cultural hegemony through transnational representation.
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Contemporary Arab Affairs, 2015
Much has been written about the rise and expansion of the Islamic State of Iraq and the Levant (ISIL) or ISIS (Islamic State of Iraq and Syria) – hereinafter referred to interchangeably as ISIL and ISIS – since its emergence, and analyses are being published non-stop.
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Much has been written about the rise and expansion of the Islamic State of Iraq and the Levant (ISIL) or ISIS (Islamic State of Iraq and Syria) – hereinafter referred to interchangeably as ISIL and ISIS – since its emergence, and analyses are being published non-stop.
openaire +1 more source