Results 161 to 170 of about 4,426 (196)
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2022
Since the early 1960s, Wahhabi transnationalism has been embedded in a structure of a transnational Islamic network. The Islamic University of Medina (1961), the Muslim World League (1962), and the World Assembly of Muslim Youth (1975) have been decisive in this regard, as they aim to achieve cultural hegemony through transnational representation.
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Since the early 1960s, Wahhabi transnationalism has been embedded in a structure of a transnational Islamic network. The Islamic University of Medina (1961), the Muslim World League (1962), and the World Assembly of Muslim Youth (1975) have been decisive in this regard, as they aim to achieve cultural hegemony through transnational representation.
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Contemporary Arab Affairs, 2015
Much has been written about the rise and expansion of the Islamic State of Iraq and the Levant (ISIL) or ISIS (Islamic State of Iraq and Syria) – hereinafter referred to interchangeably as ISIL and ISIS – since its emergence, and analyses are being published non-stop.
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Much has been written about the rise and expansion of the Islamic State of Iraq and the Levant (ISIL) or ISIS (Islamic State of Iraq and Syria) – hereinafter referred to interchangeably as ISIL and ISIS – since its emergence, and analyses are being published non-stop.
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Wahhabism and Salafism in Global Perspective
2022This chapter provides a comparative analysis of the commonalities, differences, and range of perspectives between and within Wahhabism and Salafism, particularly in Saudi Arabia. Wahhabism and Salafism are delineated as theological reformist (islah), creedal (ʿaqida), political, and legal orientations united by a singular claimed methodology of ...
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Journal of World History
Abstract: At some point around 1810, a leading Wahhabi theologian in the capital of the First Saudi State fielded an intriguing question: Although Wahhabi leaders preached the ideals of enmity and violence toward non-Wahhabi peoples, could Wahhabi merchants travel to non-Wahhabi lands, do business with non-Wahhabi persons, and reside among them while ...
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Abstract: At some point around 1810, a leading Wahhabi theologian in the capital of the First Saudi State fielded an intriguing question: Although Wahhabi leaders preached the ideals of enmity and violence toward non-Wahhabi peoples, could Wahhabi merchants travel to non-Wahhabi lands, do business with non-Wahhabi persons, and reside among them while ...
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Journal of Arabian Studies, 2016
Into Oneworld’s Makers of the Muslim World series, which solicits concise, accessible biographies of the major thinkers and actors of Islamic history by leading experts, comes this study of the fou...
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Into Oneworld’s Makers of the Muslim World series, which solicits concise, accessible biographies of the major thinkers and actors of Islamic history by leading experts, comes this study of the fou...
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Investigating the ties between Muhammed ibn Abd al-Wahhab, early Wahhabism, and ISIS
The Journal of the Middle East and Africa, 2016ABSTRACTThis study reviews the popular and scholarly literature concerning the connection between the ideas of the eighteenth-century founder of Wahhabism, Muhammed ibn Abd al-Wahhab, and the foundational ideas of the Islamic State in Iraq and Syria (ISIS).
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