Results 41 to 50 of about 92 (66)
How Not to Diversify Philosophy of Religion: A Critique from the Twenty-First Century. [PDF]
Stepien RK.
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Contemplation: Its Cultivation and Culmination Through the Buddhist Glasses. [PDF]
Chattopadhyay M.
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Transcending Individual Traditions: Zhang Taiyan’s Interpretation of Zhuangzi’s Notion of Chengxin
This article examines the nuanced interpretations of chengxin 成心 in the Zhuangzi 莊子, a foundational Daoist text, across different philosophical traditions.
Cheng Wang
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Since the Northern and Southern Dynasties, the question of whether ordinary beings (fanfu 凡夫) could attain rebirth in Amitābha’s Pure Land became a central concern in Chinese Buddhism.
Shengtao Deng
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The concepts of emptiness and nothingness are extremely important in Eastern as well as Western spiritual traditions. In East Asia, they are relevant in Daoism, Confucianism (in the context of integrating Daoist ideas) and Buddhism (in Śūnyatā), while in
Kaspars Kļaviņš
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The neurophysiology of the intervention strategies of Awareness Training Program on emotion regulation. [PDF]
Gao J, Leung HK, Fan J, Wu BWY, Sik HH.
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From Nescience to Science: Buddhist Reflections on Human/Nature
A Buddhist system of two truths provides a descriptive framework with criteria for what counts as real in contrast to what does not. This paper looks at the relationship between these two truths in the works of two seventh-century Indian philosophers ...
Douglas S. Duckworth
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Inferring Cultural Landscapes with the Inverse Ising Model. [PDF]
Poulsen VM, DeDeo S.
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The Pañcavijñānakāyasamprayuktā Bhūmi (PBh), the opening chapter of the Basic Section (*Maulī Bhūmi) of the Yogācārabhūmi, presents a distinctive fivefold schema for analyzing the structure of “the group of five [sensory] consciousnesses ...
HyunHee Yang
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This study examines the systematic development and philosophical “finalization” of śamatha (止 tranquility) and vipaśyanā (觀 insight) within the foundational texts of the Yogācāra tradition.
Feifei Yan, Zhanguo Peng
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