Results 21 to 30 of about 92 (66)
Two Contemplation Models of Nāmamātra in the Yogācāra Literature
This article contextualizes the meaning of nāmamātra in the Mahāyānasūtrālaṃkārabhāṣya and explores the history of modifications of this term in the Yogācāra literature.
Seongho Choi
doaj +1 more source
From Emptiness to Interconnectedness: Identity and Dependence in Chinese Buddhism
ABSTRACT “Everything is interconnected” is a central theme of Chinese Buddhism. This article examines how four prominent Chinese Buddhist schools—Tiantai 天台, Sanlun 三論, Huayan 華嚴, and Chan 禪—engaged with interconnectedness during the Sui and Tang Dynasties (581–907 CE), the golden age of Chinese Buddhism.
Li Kang
wiley +1 more source
This paper examines how the current state of affective computing is limited by its reliance on theories that treat emotions as static, isolated states, and argues that the holistic and process-oriented theory of mind from Yogācāra Buddhism offers a more ...
Yongshan He
doaj +1 more source
Seeing as Worldmaking: Ten Views of a Lingbi Rock and Yogācārin Epistemology in Late Ming China
This paper examines Wu Bin’s (c. 1543–c. 1626) Ten Views of a Lingbi Rock (1610) from the perspective of Buddhist epistemological notions in seventeenth-century China.
Seung Hee Oh
doaj +1 more source
Philosophies of being in India I: Pluralism, nihilism, and monism
Abstract Is Being a mere sum of separate things variously re‐combined over time? Or is it not there at all, arising from nothing more than the projection of a fevered metaphysical imagination? Or might it be the intrawoven phenomenon of all we experience, grounded in a single underlying all‐determining nature? This is the first of a pair of articles on
Jessica Michelle Frazier
wiley +1 more source
Yogācāra Buddhism, the idealistic branch of Mahāyāna, features a moderate ontology, more inclined to realism, which gives a certain degree of reality to manifestation.
Ovidiu Cristian NEDU
doaj +1 more source
The Transnational Experience of a Chinese Buddhist Master in the Asian Buddhist Network
Wuqian (1922–2010) was one of the most important modern Buddhist masters in the modern history of Sino-Indian Buddhist relations. In his early years, he studied all the major schools of the Buddhist tradition, focusing on Yogācāra philosophy, probably ...
Xing Zhang
doaj +1 more source
Ji’s View of the Pure Land in “Commentary of Vimalakīrtinirdeśasūtra”
The Shuo Wugoucheng jing shu 說無垢稱經疏 [Commentary on the Vimalakīrtinirdeśasūtra] by Ji 基 (632–682) is a systematic exposition of the concept of the Buddha-land.
Zurong Yang
doaj +1 more source
Is There a Root of Being? Indic Philosophies and the Parmenidean Problem
This article is a survey of various philosophical schools, focusing primarily on South Asian ones, and how they address the problem of being and nonbeing.
Winfried Corduan
doaj +1 more source
Religious Studies Review, Volume 51, Issue 1, Page 95-100, March 2025.
Ronald S. Green
wiley +1 more source

