Results 1 to 10 of about 92 (66)

Liangkang Ni on Husserl and Buddhism: a comparative phenomenological analysis [PDF]

open access: yesFrontiers in Psychology
Over several decades, Liangkang Ni has developed a distinctive perspective on the parallels and divergences between Edmund Husserl’s phenomenology and Buddhism, particularly Yogācāra Buddhism.
Christopher Gutland, Huan Liu
doaj   +2 more sources

THE STRAFIFICATION OF CONSCIOUSNESS IN THE YOGACARA BUDDHISM PHILOSOPHY

open access: yesProblemos, 1999
The philosophical interpretation of the Buddhist concept of consciousness and stratification of its levels is analysed in the article with the reference to the Sanskrit sources of early Yogacara philosophy.
Audrius Beinorius
doaj   +24 more sources

Caracterul fictiv al condiţiei personale (ātman), conform budhismului Yogācāra

open access: yesThe Annals of "Dunărea de Jos" University of Galaţi. Fascicle XVIII, Philosophy, 2022
According to Yogācāra, the Idealistic stream of Mahāyāna Buddhism, personhood is not based on an entity but rather on a fictitious projection. This illusory identity is experienced by the mind (manas); in Yogācāra philosophical jargon, “mind” refers to ...
Ovidiu Cristian NEDU
doaj   +1 more source

The Huayan Understanding of One-mind and Buddhist Practice on the Basis of the Awakening of Faith

open access: yesTávol-keleti Tanulmányok, 2023
The Huayan school of Chinese Buddhism inherited the legacy of the early transmission of Yogācāra teachings through the Dilun and Shelun schools, signifying a scholarly endeavour to synthetise the Yogācāra and Tathāgatagarbha teachings. In contrast to the
Imre Hamar
doaj   +1 more source

Individualitatea ca „rău fundamental”, în budhismul Yogācāra

open access: yesThe Annals of "Dunărea de Jos" University of Galaţi. Fascicle XVIII, Philosophy, 2023
According to the Idealistic school of Mahāyāna Buddhism, Yogācāra, human existence is not as much the condition of a “being”, of an entity, but a mere experience projected by the cosmic consciousness, by the so-called “store-house consciousness ...
Ovidiu Cristian NEDU
doaj   +1 more source

Xuanzang and the Three Types of Wisdom: Learning, Reasoning, and Cultivating in Yogācāra Thought

open access: yesReligions, 2022
Xuanzang (602–664) is famous for his legendary life, his important translation works, and also his Discourse on the Realisation of Consciousness-Only (Vijñapti-mātratā-siddhi, 成唯識論).
Romaric Jannel
doaj   +1 more source

Buddhist philosophy in India: from the ontology of Abhidharma to the epistemology of pramāṇavāda. Westerhoff, J. (2018). The Golden Age of Indian Buddhist Philosophy. Oxford: Oxford University Press.

open access: yesSententiae, 2022
Review of Westerhoff, J. (2018). The Golden Age of Indian Buddhist Philosophy. Volume 8. Oxford: Oxford University Press.
Olena Kalantarova
doaj   +1 more source

The Coherence of Buddhism: Relativism, Ethics, and Psychology

open access: yesJournal of Religious Ethics, Volume 51, Issue 2, Page 321-341, June 2023., 2023
ABSTRACT This essay defends a Buddhist answer to the question of how a skeptical tradition might account for its moral position. Two domains in Buddhist thought and practice are often considered to be dissimilar, perhaps contradictory. On the one hand, there is an aspiration to nirvana and a philosophy that describes everything as “emptiness” and ...
Jonathan C. Gold
wiley   +1 more source

Madhyamaka vs. Yogācāra: A Previously Unknown Dispute in Vimalamitra’s Commentary on the Heart Sūtra

open access: yesReligions, 2023
Vimalamitra’s (ca. the 8th–9th cent.) *Āryaprajñāpāramitāhṛdayaṭīkā (hereafter the PHT) sparks interest not only because of its detailed verbal commentary on the Prajñāpāramitāhṛdaya or the Heart Sūtra but also because it developed various philosophical ...
Toshio Horiuchi
doaj   +1 more source

Śāntarakṣita and Kamalaśīla: Life and Teaching

open access: yesRUDN Journal of Philosophy, 2020
The article details the biography and teachings of Śāntarakṣita (8th century), a famous Buddhist scholar and enlightener, a leading figure in the spread of Buddhism in Tibet and his closest student Kamalaśīla (also 8th century).
Lev I. Titlin
doaj   +1 more source

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