Results 11 to 20 of about 92 (66)

Objective Humanities, Reflexive Humanities

, 2022
Religious Studies Review, Volume 48, Issue 4, Page 501-504, December 2022.
Jessica Zu
wiley   +1 more source

Disputed Emptiness: Vimalamitra’s Mādhyamika Interpretation of the Heart Sutra in the Light of His Criticism on Other Schools

Religions, 2022
The *Āryaprajñāpāramitāhṛdayaṭīkā (hereafter PHT), Vimalamitra’s (ca. the 8th- to 9th cent.) commentary on the long Heart Sutra (hereafter HS), is not merely a commentary on words and phrases of the HS, but it also refers to and criticizes non-Buddhist ...
Toshio Horiuchi
doaj   +1 more source

Experiența umană conștientă în budismul Yogācāra (Conștiințele operaționale - PRAVRTTI VIJÑANA)

The Annals of "Dunărea de Jos" University of Galaţi. Fascicle XVIII, Philosophy, 2021
After being engendered through the appropriating activity (upadana) of the mind (manas), applied to the universal experience of the storehouse consciousness (alayavijñana), the individual experience is constituted through the conjoint activity of the six
Ovidiu Cristian NEDU
doaj   +1 more source

A Problem for Ganeri’s Buddhaghosa

, 2020
Philosophy and Phenomenological Research, Volume 101, Issue 2, Page 481-488, September 2020.
Nilanjan Das
wiley   +1 more source

Philosophy and Literature in Japanese Thought

Critical Hermeneutics, 2021
Philosophy and literature coexist in the works of Mishima Yukio and, therefore, the objective of this small article is to analyze the work of the Japanese writer from a philosophical point of view.
Alba Iglesias Varela
doaj   +1 more source

Understanding the Unconscious: Yogācāra Buddhism and Psychoanalysis

Religions
The unconscious is a core concept in both the Yogācāra Buddhism and psychoanalytic traditions. It is easy to assume that the understanding of the unconscious in Yogācāra cannot coexist with the understanding of the unconscious in psychoanalysis, because ...
Xianjun Xu
doaj   +1 more source

Thoughts on the Early Indian Yogācāra Understanding of Āgama- Pramāṇa

Kervan. International Journal of Afro-Asiatic Studies, 2017
The Buddhist approach to testimony (āptavāda, āptāgama) as a valid means of cognition (pramāṇa) is far from univocal and involves an intricate and often also ambivalent attitude toward scriptural authority.
Roy Tzohar
doaj   +1 more source

From Self-Attaching to Self-Emptying: An Investigation of Xuanzang’s Account of Self-Consciousness

Open Theology, 2017
In this paper, I investigate the account of self-consciousness provided by Chinese Yogācārins Xuanzang (602-664CE) and Kuiji (632-682CE). I will explain how they clarify the transition from selfattaching to self-emptying through the articulation of ...
Li Jingjing
doaj   +1 more source

Historiography of Yogācāra Philosophy in 20th Century India

RUDN Journal of Philosophy
Paradigms of historiography of philosophy in India have being changed since late 19th c. till present, depending on the social and cultural context of the history of Indian philosophy as a part of contemporary Indian culture. This change manifests itself
Sergei L. Burmistrov
doaj   +1 more source

Crossing Philosophical Boundaries in Comparative Theology: John Keenan, Joseph O'Leary and Raimon Panikkar

Modern Theology, Volume 41, Issue 4, Page 706-719, October 2025.
Abstract One of the ways in which the process of learning may occur in comparative theology is through reinterpreting the data of one religion through the philosophical framework of another. This type of learning mainly takes the form of Christian theologians reinterpreting the contents of Christian faith through Asian philosophical frameworks.
Catherine Cornille
wiley   +1 more source