Results 61 to 70 of about 2,382 (122)
Philosophy as dia‐philosophy: Hector‐Neri Castañeda's theoretical defense of pluralism
Abstract This paper focuses on Hector‐Neri Castañeda's significant contributions to metaphilosophy. In his 1980 work, On Philosophical Method, Castañeda articulates a unique perspective, characterizing philosophy as fundamentally a dia‐philosophical activity.
Nevia Dolcini
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Book Review: Zhuangzi. The Way of Nature
Book review: Zhuangzi. The Way of Nature. Illustrated by C. C. Tsai.
Dessein, Bart
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Forgetting: Its Meaning in the Zhuangzi’s Philosophy of Self-Cultivation
The significance of forgetting in the Zhuangzi and its methodological significance for living a good life in particular has long been recognized by Zhuangzian scholars.
Ziqiang Bai
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Deleuze has presented one of the richest ontologies in 20th century philosophy, and its conceptual machinery could be more fully used also in Sinology. This article focuses on two of his concepts: actualization and counter-actualization.
Margus OTT
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Expanding Critical Thinking into “Critical Being” Through Wonder and Wu‐Wei
Abstract Ian Normile begins this study from the premise that critical thinking is often conceptualized and practiced in problematically narrow and instrumentalized ways. Following Ronald Barnett, he suggests that the idea of critical being can help expand the theory and practice of critical thinking to better meet the needs of education and society ...
Ian Normile
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Can Skill Lead to Self-Transcendence in Zhuangzi?
Many scholars have claimed that the skills depicted by Zhuangzi can lead to self-transcendence of experiencing and attaining the Dao. However, this view is open to question.
Wentao Qi
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Bashō and the Dao : the Zhuangzi and the transformation of Haikai
Includes bibliographical references (p. 225-237) and indexes.Acknowledgement -- General Notes -- Introduction -- 1. Encountering the Zhuangzi -- The Teimon, the Mission of Poetry, and the Zhuangzi -- The Danrin, the Essence of Haikai, and the Zhuangzi --
Qiu, Peipei, 1954
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Beauty and Dao: The Transcendental Expressions of Nature from Emerson’s Prose and the Zhuangzi
As an aesthetic resource in ancient China, the Zhuangzi’s description of Dao is similar to the American philosopher Emerson’s experience of beauty, and both reveal that the essence of beauty lies in its inherent vitality, spiritual transcendence, and the
Xuehong Jia, Dongyue Wu
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The Evolution of the Thought of Non-action in The I Ching, Laozi and Zhuangzi — From Heavenly Dao Non-action to Spiritual Freedom [PDF]
As the core of the ideological system of pre-Qin Daoism, the concept of non-action shows a clear vein of inheritance and gradual progression: the natural idea of adapting to circumstances in The I Ching, the worldly non-action that stresses tranquility ...
Feng Yue
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Yaodi Pao Zhuang (Monk Yaodi Distills the Essence of the Zhuangzi, 藥地炮莊), written by Ming dynasty scholar Fang Yizhi (1611–1671), was one of the greatest annotations of Zhuangzi 庄子 in the late Ming dynasty.
Qing Wu
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