Results 181 to 190 of about 12,518 (248)
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2018
Hegel treats three religions as transitional between the religions of nature and those of spirit. The first of the transitional religions that he explores is Zoroastrianism, the religion of ancient Persia. This religion was founded by the prophet and religious teacher Zoroaster, also called Zerdusht or Zarathustra, in a time of great antiquity, the ...
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Hegel treats three religions as transitional between the religions of nature and those of spirit. The first of the transitional religions that he explores is Zoroastrianism, the religion of ancient Persia. This religion was founded by the prophet and religious teacher Zoroaster, also called Zerdusht or Zarathustra, in a time of great antiquity, the ...
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, 1998 A Zoroastrian Dispute in the Caliph’s Court: The Gizistag Abāliš in its Early Islamic Context
Iran studies, 2019The Gizistag Abāliš is a ninth- or tenth-century Pahlavi text, recording a debate which took place at the court of al-Maʾmūn between a Zoroastrian priest and a heretical dualist. This article, the first in-depth study of this important work, examines the
Christian C. Sahner
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2006
Zarathushtra, better known to the Classical and modern world in the Greek form of his name ‘Zoroaster’, revealed his vision of truth, wisdom and justice in the verse texts known as the Gāthās (c.1200–1000 bc) and is revered by Zoroastrians as their holy prophet.
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Zarathushtra, better known to the Classical and modern world in the Greek form of his name ‘Zoroaster’, revealed his vision of truth, wisdom and justice in the verse texts known as the Gāthās (c.1200–1000 bc) and is revered by Zoroastrians as their holy prophet.
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AJS Review, 2019
This article examines a narrative about a seven-headed demon in Bavli Kiddushin 29b as an entry point into a much broader conversation about the Talmud's demonology. I first lay out the interpretive challenges of the story, then argue that B. Kiddushin's
S. Ronis
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This article examines a narrative about a seven-headed demon in Bavli Kiddushin 29b as an entry point into a much broader conversation about the Talmud's demonology. I first lay out the interpretive challenges of the story, then argue that B. Kiddushin's
S. Ronis
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Calendar as an Identity Marker of the Zoroastrian Community in Iran
Iran and the Caucasus, 2019The article reflects on the idea of both calendric time and its material supports used by the Zoroastrians of Iran in reference to the identity of the group.
Paulina Niechciał
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Was Zoroastrian Art Invented in Chorasmia?
Ancient Civilizations from Scythia to Siberia, 2018Before the recent discoveries of the Karakalpak-Australian Expedition to Ancient Chorasmia (KAE) evidence for Zoroastrianism in Chorasmia was scant, coming only from the official use of the Zoroastrian calendar, the onomastics, and the archaeologically ...
F. Grenet
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2013
Chapter on the history, texts, and practices of Zoroastrianism, with a detailed discussion of the history and contemporary practices of the Zoroastrian community in India, the Parsis.
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Chapter on the history, texts, and practices of Zoroastrianism, with a detailed discussion of the history and contemporary practices of the Zoroastrian community in India, the Parsis.
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, 2018
Voices from Zoroastrian Iran (Volumes I and II) is the result of an oral studies research project that maps the remaining Zoroastrian communities in Iran and explores what has happened to their religious lives and social structures since the Revolution ...
Sarah D Stewart
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Voices from Zoroastrian Iran (Volumes I and II) is the result of an oral studies research project that maps the remaining Zoroastrian communities in Iran and explores what has happened to their religious lives and social structures since the Revolution ...
Sarah D Stewart
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