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Buddhist-Christian Studies, 1991
This sentence indicates precisely what the intention and method could be for a dialogue between Christians and Buddhists. I have borrowed it from Paul Knitter, one of the three speakers at the first Tiltenberg conference inJune 1988 on the realization of this dialogue between the two religions.
Joos Sinke, Patricia Griffiths
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This sentence indicates precisely what the intention and method could be for a dialogue between Christians and Buddhists. I have borrowed it from Paul Knitter, one of the three speakers at the first Tiltenberg conference inJune 1988 on the realization of this dialogue between the two religions.
Joos Sinke, Patricia Griffiths
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Nothingness-qua-Love?: The Implications of Absolute Nothingness for Ethics
2007openaire +3 more sources
The Dialectics of Absolute Nothingness
This book investigates the appropriations, critiques, and innovative interpretations of German philosophy by the Kyoto School, showing how central concepts of German philosophical traditions found a place within non-Western frameworks such as Zen and Pure Land Buddhism, thereby transcending the original Western context.+4 more sources
Sartre’s Absolute Freedom in Being and Nothingness
Philosophy Today, 2012In Being and Nothingness, Sartre distinguishes between two types of freedom. One is the freedom "to obtain what one has wished," which is the "empirical and popular concept of 'freedom.'"1 The other is the freedom "by oneself to determine oneself to wish," which is the "philosophical concept of freedom . . .
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Reading Nishida through Shinran: Absolute Nothingness, Other Power, and Religious Consciousness
Journal of Buddhist Philosophy, 2016openaire +3 more sources
The Apocalyptic Trinity and Absolute Nothingness
2012D. G. Leahy’s Foundation: Matter the Body Itself (1996) is the most profound thinking of the Trinity that has occurred in our time, and it is also our most radical thinking of the Trinity since Hegel. An ultimate radicality deriving from its ground in that absolute apocalypse that this “thinking now occurring for the first time” can so purely conceive.
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Absolute Nothingness as actionless action: in comparison to Dao
2020We are now seriously facing the natural and biological crisis as a reaction against human activity of production, as Heidegger already warned. In the original beginning human spirit and nature are assumed to be in harmony with one another, and therefore after original sin God aims to reconcile God and man as the recovery of their ideal unity.
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