Results 31 to 40 of about 84 (83)
RELIGIOUS AFTERLIVES OF A REVOLUTION
ABSTRACT When do revolutions end? How do revolutions live on in embodied affects, relationships, and horizons of aspiration? This article describes the remaking of religion among upper‐middle‐class Egyptians who participated in the 2011 uprising.
AMIRA MITTERMAIER
wiley +1 more source
Abstract One of the most important developments in modern Islamic missionary activism was the establishment in 1972 of the Libya‐based World Islamic Call Society (WICS, originally the Islamic Call Society) which acted as a leading think tank advocating Muslim unity and Pan‐Arabism throughout the Qaddafi era.
Mykhaylo Yakubovych
wiley +1 more source
The past and future of the study of Islamic esotericism
Abstract The study of Islamic esotericism, particularly the concept of al‐bāṭiniyya, remains fragmented. While often studied under various labels like “mysticism” and “occultism,” it is widely equated to Sufism. Scholars still hesitate to use the term al‐bāṭiniyya due to its historical pejorative connotations, linking it to extremist adherence to ...
Liana Saif
wiley +1 more source
Abstract This article analyzes the extent of involvement of religious political leaders and their apparent, rather reluctant, acceptance by the Pakistani public seen in recent times. The study also analyzes the role of religious leaders in giving way to right‐wing extremism or Islamic militarism and how this challenges the writ of the state.
Kashif Hussain
wiley +1 more source
Abstract What is the work of time on a marriage, and how does it transform people as they struggle to change and leave traces on others? Through reflections of middle‐class women in Pakistan who married men who did not share their religious aspirations, I focus on how difference is negotiated and conceived in these marriages, and on the unexpected ...
Ammara Maqsood
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ÜÇÜNCÜ HALİFE OSMAN’A YÖNELTİLEN BAZI ELEŞTİRİLERE BÂKILLÂNÎ’NİN CEVAPLARI
Raşid Halifelerin üçüncüsü Osman b. Affân’ın öldürülmesinin haklı olup olmadığı hususunda belli başlı mezhebî akımlar arasında görüş farklılıkları mevcuttur. Örneğin Ehl-i Sünnet âlimleri, Osman’ın mazlum olarak öldürüldüğünü savunur. Haricîler ve Şiîler
Adnan Demircan
doaj
Kuzey Afrika Kelâmı Muhammed b. Yûsuf es-Senûsî’nin Kelâm Anlayışı
Kuzey Afrika Kelâmı Muhammed b. Yûsuf es-Senûsî’nin Kelâm Anlayışı adlı bu eserde Yazar, es-Senûsî’nin şahsında Kuzey Afrika’nın siyasi, sosyal, dinî, tarihî ve kültürel yapısına dikkat çekmiştir.
Mustafa Sönmez
doaj
مسألة ( الاستثناء في الإيمان ) بين الأشاعرة والماتريدية "عرض وتحليل ومقارنة" The Issue of Exceptions in Faith between the Ash'ari and Maturidi Schools "Presentation, Analysis, and Comparison" [PDF]
يتناول البحث بالعرض والتحليل والمقارنة مسألة من المسائل الخلافية بين جناحي أهل السنة والجماعة السادة الأشاعرة والسادة الماتريدية . ويبدأ البحث ببيان معنى " الإيمان " في اللغة ، ثم بيان مفهومه عند الأشاعرة والماتريدية ، ثم يعرض البحث لرأيهما في حكم ...
أحمد حسن محمد حسن
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Selçuklu Dönemi Hanefî Alimlerin Mürcie’ye Bakışları
In this work, we have dealt with the views of Abu’l-Yusr al-Pazdavî, Abu’l-Muin an-Nasajï, Alâuddin as-Samarkandî, Alâeddin al-Usmandî and Nuraddm as-Sâbunî abaut the Murjia criticized by many Muslim scholars.
Ahmet Ak
doaj
Sünni-Şii Sınırında Nakşibendî-Hâlidî Şeyhlerinin Ehl-i Sünnet Savunması
İslam’ın kısa sürede geniş bir coğrafyaya yayılmasıyla birlikte, değişik kültür havzalarında farklı din algıları ve buna bağlı olarak zaman içerisinde itikadî ve amelî mezhepler ortaya çıkmıştır.
İbrahim Baz
doaj

