Results 41 to 50 of about 25,454,582 (131)
The Muslim World, Volume 114, Issue 1-2, Page 14-35, Winter-Spring 2024.Abstract One of the most important developments in modern Islamic missionary activism was the establishment in 1972 of the Libya‐based World Islamic Call Society (WICS, originally the Islamic Call Society) which acted as a leading think tank advocating Muslim unity and Pan‐Arabism throughout the Qaddafi era.
Mykhaylo Yakubovych
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The past and future of the study of Islamic esotericism
Religion Compass, Volume 18, Issue 7, July 2024.Abstract The study of Islamic esotericism, particularly the concept of al‐bāṭiniyya, remains fragmented. While often studied under various labels like “mysticism” and “occultism,” it is widely equated to Sufism. Scholars still hesitate to use the term al‐bāṭiniyya due to its historical pejorative connotations, linking it to extremist adherence to ...
Liana Saif
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Mafhūm Ahl al-Sunnah wa al-Jamā’ah ‘Inda Jam’īyah Nahḍah al-‘Ulamā’
, 2005 this article deals with one of the basic pillars of traditionalist Islam in Indoneisa, ahlussunah waljama'ah (Ar. ahl al-sunnah wa al-jama'ah, meaning people of the sunnah and the [orthodox] community). it was first advocated in Indonesia by the leading '
Hasan, Mohammad Tolchah
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EHL-İ BEYT SEVGİSİ Nedir? Nasıl Olmalıdır?
İstem, 2003 Ahl al-Bayt that means people of the house of the Prophet Muhammad, has an important position in the Islamic History. The political and religious incidents which emerged after the death of the Prophet Muhammad, pushed it foreground.
M. Bahaüddin Varol
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World Affairs, Volume 187, Issue 2, Page 151-160, Summer 2024.Abstract This article analyzes the extent of involvement of religious political leaders and their apparent, rather reluctant, acceptance by the Pakistani public seen in recent times. The study also analyzes the role of religious leaders in giving way to right‐wing extremism or Islamic militarism and how this challenges the writ of the state.
Kashif Hussain
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Üç Cuma Namazının Terki Hakkındaki Halk İnancının Hadis Kaynaklarındaki Yeri
İlahiyat Tetkikleri Dergisi, 2020 Cuma namazı Müslümanların haftada bir defa olmak üzere Cuma günleri sadece camilerde ve cemaat halinde kılabildikleri farz bir namazdır. Bu namaz İslâm dünyasında Müslümanlarca önemsenmekle ve büyük cemaatler halinde kılınmakla beraber hakkında yanlış ...
Serkan Çeli̇kan
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Journal of the Royal Anthropological Institute, Volume 30, Issue 1, Page 58-74, March 2024.Abstract What is the work of time on a marriage, and how does it transform people as they struggle to change and leave traces on others? Through reflections of middle‐class women in Pakistan who married men who did not share their religious aspirations, I focus on how difference is negotiated and conceived in these marriages, and on the unexpected ...
Ammara Maqsood
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La dynamisationjurisprudentielle d’Al-Azhar et son impact sur la question du takfirديناميکية الأزهر الفقهية وأثرها علي قضية التکفير [PDF]
Maǧallaẗ Qiṭāʿ Al-Dirāsāt Al-Insāniyyaẗ, 2018 ديناميکية الأزهر الفقهية وأثرها علي قضية التکفير يحاول البحث معالجة قضية التکفير وموقف مؤسسة الأزهر منها بعد أن طالب البعض الأزهر بتکفير الجماعات الإرهابية أمثال داعش وغيرها ورفض الأستاذ الدکتور أحمد الطيب شيخ الأزهر أن يکفّر هذه الجماعات.
Abdel Rahman Al-Khodary Saad Ad-Dine
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ÜÇÜNCÜ HALİFE OSMAN’A YÖNELTİLEN BAZI ELEŞTİRİLERE BÂKILLÂNÎ’NİN CEVAPLARI
İstem, 2006 Raşid Halifelerin üçüncüsü Osman b. Affân’ın öldürülmesinin haklı olup olmadığı hususunda belli başlı mezhebî akımlar arasında görüş farklılıkları mevcuttur. Örneğin Ehl-i Sünnet âlimleri, Osman’ın mazlum olarak öldürüldüğünü savunur. Haricîler ve Şiîler
Adnan Demircan
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İmam Mâlik’in Metodolojisinde Haber-i Vâhidin Kaynak Değeri
Amasya İlahiyat Dergisi, 2016 It is possible to put out the general structure of Imam Malik's jurisprudence moving from the personal assessment and the method of choice narrations given in Muwatta.
Recep
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